Practicing solidarity

I1

In the ‘80s and ‘90s, it was a debate around mass organizing versus propaganda of the deed and that was the way it was framed….I recall those debates throughout the ‘80s and ‘90s and I recall really sharply [that] the spokescouncil meetings leading up to the WTO in Seattle gathered different communities from the Pacific North-West, from Washington state, or Oregon, or BC and [they advanced] very different approaches. By that time, we had developed a fair amount of respect for each other...[and] many of those debates were had in pretty fraternal ways and played out better than maybe they have most recently.

Coexistence without domination

I25

To me winning would be being able to live life without feeling like I owe something….I think it really depends on the situation. I think it's safe to say that if there were no need for prisons, no need for borders, or money, all of these sort of institutionalized methods of control, I think if you got rid of all those and just had the co-existence of people working, living together and not depleting and stripping the ecosystem in which they're placed, to me I guess that would be [winning].

Radical values

I6

I don't want to point to a specific example of an activist initiative and say that this is the guide to the future. My own feeling is that there are values that I think I'd like to see broadened to be values that people can work with. Things like solidarity, affinity, autonomy, cooperation over competition, these sorts of vague themes. And then there are various experiments with those which are sometimes inspiring, like cooperatives. Those sorts of things have those values in them.

Turning the tide

I20

I guess what I keep hoping is that the people who are using the skills of working together, of growing food, making things, of connecting with people despite barriers and differences, that when there is an inevitable big shift in this particularly unsustainable political and economical world we live in...there will be enough of these to...turn the tide.

Vision

I24

I think that the communist movement in the early part of the twentieth century did have a vision, I'm not sure that it was the right vision, but they had a vision. They did believe that somehow or other they were going to take over the state and institute a social society. I think that was the wrong vision but it was a vision, and one of the things that you find from reading some of the historical stuff is that they saw themselves as separate from the system, they saw themselves as outside the system, they saw themselves as creating a new society. The history and practice of state control as it got exercised in the Soviet Union and [elsewhere] shows that at least [that] way of achieving that vision proved to be wrong, but at least they had a vision. The problem today is that we don't have a vision outside of the system.

Capitalism, motivation, and social reproduction

I11

I think it's really foolish to think that if the competition of capitalism was taken away or if the goal of money were taken away that people wouldn't do things…[that] people would just sit around. No, people will maintain roads if they’re important roads, and maintain the public systems that they use or whatever, or grow food, but we won't do things like build $6 000 000 passing lanes in spots we don't need them...

Climate crisis and fascism

I3

From what I can tell the environmental changes that we're going through at a global scale are really concretely affecting a lot of people and the way that they can survive. Especially people who live or are more directly dependent [on] direct production [on] the land,….people who live in areas where climate already generates conditions of precarity, and that's exacerbated and we can see shifts [in] accessibility [of] resources, [of] food, already happening. I fear that those who have access right now will increasingly follow a trend...towards fascism in terms of claiming and enclosing access, in very rigid and violent ways, excluding [others from being able to] access...resources and food.

Solidarity and sectarianism

I11

After the student day of action, the organizers of the student day of action, sent a really, really nasty message about why did we have to go and yell chants that weren't the chants they wanted us to yell. Like, ‘what was that all about? Are you trying to act more radical than [us?]’ It felt like we'd kind of gone out in solidarity with them…..So after that I felt like we weren't on the same team.

Moving past guilt

I25

I think that's a bigger barrier, getting past the idea of guilt and that's one that I personally face a lot is getting past the idea of, ‘oh, I feel I've done enough today because I did this and this so I don't feel guilty anymore.’ It shouldn't be about that, it should be about working towards a real vision that's clearly articulated and you can measure your progress towards that rather than just measuring your progress in terms of how good you feel about yourself.

Activist scenes

I27

One of the things we do a really bad job of is fostering a sense of hope. I know that's kind of cheesy but people come to radical politics because they think it's going to do something and be a legitimate option and we don't make it that. We make it seem like a club, we make it seem like something that people of only a certain ilk can engage in….It should be a part of everyone's day to day experience.