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Voices

The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page.  Use the tag cloud to the right to navigate by theme.

Radical fetishes

I5

I think systemic mass movements are absolutely a priority if we want to change the world. I think political party activism, in the way that it exists in places like the global North, but I'd say also in the global South in many places, is a red herring that should be avoided. But I'd also say that about supposed forms of radicalism like primitivism, like deep ecology to a certain degree, like the idea that there's certain forms of radicality that are fetishes in and of themselves. Insurrectionists would do well, I think, to look back to the history of anarchism's propaganda of the deed which was very brief, and short lived, and bloody, and totally ineffective. You want to create an insurrectionary movement? Build a base and defend communities and move from there but you're not going to create revolution by throwing a firebomb.

Pessimism of the intellect, optimism of the will

I13

"Pessimism of the intellect, optimism of the will," it's a famous saying by Gramsci. In other words you know rationally that the chances of doing anything radical are very small but you do it anyway. You fight anyway. You cannot have optimism of the will without some idea that it would be possible to have a different world and various institutional things have an impact on people's radical imagination.

Organizing alternatives

I9

I've [retreated] from being so action focused because I didn't see the sum of all the actions I was doing actually building anything that was creating any fighting potential to actually challenge the social conditions around me. I just felt like it was going nowhere. The cafe was different. With the cafe we were putting together a project [which] we hoped would be an example of something that was organized differently on different principles. So we were organizing on this principle called participatory economics and we were organizing as a workers’ cooperative so, as we saw it, this cafe bookstore venue was...how we were organizing a very political space that was living by example and the hope was we could encourage other people to organize like that.

Building to revolution

I30

The point is to keep doing something until...there comes a point where everything shifts….all the things that people understand [come through struggle], not by some theoretical discussion, [but] by creating an action based on what it is people want and when you do that action, the action itself leads to awareness….Little by little, incrementally, those things shift and quite frankly that's what a revolution is. It's kind of like boiling water, you put the pot on and at one point it's 210, and then at 211 it gets real hot, and then at 212 it turns into steam, something totally different, that's a revolution.

Failures of imagination

I2

For every person who is exposed to the media clip that says that anarchists are notorious and violent and whatever, if they look into it more and feel that there's anarchist theory that they can really be inspired by then that's cool. There's also potential to be like, ‘I want to be that notorious and autonomous, violent person so I can have an outlet for my male aggression.’ I mean I think that the lack of strategic function of doing that, running back into a mass protest after you've smashed some stuff...it shows a lack of imagination.

Whiteness and the limits to movements

I19

[What are the] conversations that need to be had? Well...there's the race conversation. Not that that conversation doesn't happen but I don't think it happens in a way that ever gets anywhere near to addressing the issue. It kind of happens in this...massaging white guilt kind of way - we're talking about it...but it never actually gets addressed at all. I think that's a major issue locally….I think there's the whiteness of our movements and then there's racism in Halifax and where the activist community fits in to addressing that. I think that's a conversation that needs to be had that isn't because I think it very much limits what groups can do and what organizing can accomplish in the city...

Beginning with the basics

I11

I like Food not Bombs because I think that having food and...sharing food is... one of the most...basic things. If we can do that then we can do everything else...or we can work towards doing everything else for ourselves too.

Plugging into radical politics

I15

Discussion often degenerates very quickly and is not about trying to find...strategic solutions to problems but rather is about getting defensive and wanting to yell about why your strategy is the best and I don't want to engage in that kind of debate. I don't really have any time for it because I think that our strategy right now should be to be talking to people about what's fucked about the system that we live in….[How] are you going to plug people into radical political movements? We're at a point where there's not a lot to plug people into...that's meaningful, that's consistent, that's going to enact actual social change. What we need to be doing is building people’s understanding of why the system that we're living under is the root of the problems that we're facing.

Precarity and inertia

I9

I think...one of the most present problems right now is...how precarious everything is around us in terms of our living spaces, we have no control over [them], we...pay all this rent [and] it's just burned off….The places we work, we have no control over the vast majority of them so that we're just thrust around here and there. We're fired with no notice, we have to deal with all kinds of unfair working conditions depending on the whim of the employers and this creates a lot of problems for everyone. We're stressed out, we're just left with no energy and time at the end of the day other than to watch TV or zone out or whatever.

Local alternatives

I10

[What] if we redeveloped our own local economies in North America and supported ourselves on the basis of what we could grow and what we could produce in our own countries so that we wouldn't have to be continuously stealing resources from other countries and employing people in other countries? Employ ourselves before you employ someone in China or Bangladesh. And basically just more small scale local farms. I think that is so, so, so important, just kind of a cornerstone of any society.

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What Moves Us: The Lives and Times of the Radical Imagination

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