The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page. Use the tag cloud to the right to navigate by theme.
In between winning and losing
I15
I can't conceptualize political movements as win-lose. Maybe I could conceptualize them as winning and losing in that it's a constant process. I don't think there is anything to win. Not only is it a myth but also it’s dejecting. If I try and think about what it would mean to win, I just can't, it's not possible for my brain to think about that and so anything that comes short of having won is then a failure. Even if I were to try and conceptualize winning and losing, obviously, I think right now we're losing but I do feel like I make gains when I have a conversation with my sister and...at the end of the conversation [she] commits to changing her behaviour in some way that I find impedes her ability to have meaningful social relations with other people, especially other women.
Industrial civilization and root problems
I31
As long as we continue to be preoccupied with material consumption and economic growth that's based upon material consumption then we're just sort of pissing in the wind in terms of solving these problems. The fundamental root of the problem is an industrial growth model that is based upon this false premise that you can use resources within a human economy and that the only consequence of it is having to deal with the waste on the other side or having to find more resources to exploit. We're now encountering the point of pushing ecological thresholds beyond their finite capacity. So if that's the case then we need to reinvent the system so that it is one that is more aligned with what the finite ecological capacities of this planet are.
Electoral politics and lived realities
I21
I believe in a diversity of tactics. I believe that electoral politics is necessary. I hate it….So even when I thought it was the right thing to do I hated it. I do not like electoral politics but I consider electoral politics to be important particularly given the fact that as the left we're so fucking weak. So to me it's an arrogant position to dismiss electoral politics because what it does is to dismiss the day-to-day lives of working people and poor people.
The state and class rule
I22
The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.
Winning is a collective process
I27
Winning is the ability to develop a collective process in which we're destroying the things that are unjust in this world. I have my particular perspectives of what that world should look like but my overall perspective is that that perspective should change as that's happening, especially since it's a collective process….I can't [inscribe] an individual viewpoint onto a collective future, it should be a collective viewpoint onto a collective future. I think then that what a post-capitalist society would look like [is] hard to exactly imagine...because it would still be a place of constant struggle. There's no ideal way of being.
No return
I22
I think the world is pregnant with dangers, to use an unfortunate metaphor, it's pregnant, it's full. War,...[w]e haven't even spoken about...the environmental crisis. People operate in sort of a linear epistemology and what we see with the environmental crisis, it's exponential. So in our lifetimes, ten, fifteen years down the road, it's not short, we could see even greater calamities because who knows how these complex systems interact? So there's all of these issues and so to solve all of these people need to realize that none of these can be solved by believing that...we can go back to the past and that these people [in power] can be pressured into going back into the past because history doesn't work that way.
Turning the tide
I20
I guess what I keep hoping is that the people who are using the skills of working together, of growing food, making things, of connecting with people despite barriers and differences, that when there is an inevitable big shift in this particularly unsustainable political and economical world we live in...there will be enough of these to...turn the tide.
Confronting structures of domination
I28
Organizing can be a space where actions can come out and thinking can be engaged...goal setting, and thinking, and...active critical analysis can happen because we don't live in a vacuum….[I’m interested in] the ability to translate...thoughts into the world we want to see…[through] the actions that we engage in, especially when they're explicitly aimed at challenging and confronting white supremacy, patriarchy, capitalism, other structures of domination.
Whiteness and the limits to movements
I19
[What are the] conversations that need to be had? Well...there's the race conversation. Not that that conversation doesn't happen but I don't think it happens in a way that ever gets anywhere near to addressing the issue. It kind of happens in this...massaging white guilt kind of way - we're talking about it...but it never actually gets addressed at all. I think that's a major issue locally….I think there's the whiteness of our movements and then there's racism in Halifax and where the activist community fits in to addressing that. I think that's a conversation that needs to be had that isn't because I think it very much limits what groups can do and what organizing can accomplish in the city...
Violence and social change
I10
I think that there is a time and place for violence and it's different in different countries. I want to say that it isn't justified but, at the same time, if that is the only way that you will get your message across and that is the only way that you can change something and make the people in power listen [then you can’t dismiss it]... but it's definitely less accepted in our society then it is in other countries like in South America or even in Europe. But I think that it's a short lived activism. It's kind of like you light a fuse and then the fuse burns down, and down, and down and finally you have an explosion but after that explosion what is there? There's ash and bits of charred ground and I don't think that, in and of itself, can make lasting change. But there is a time and place for that explosion.