Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'

Property destruction and repression

I18

I love the black bloc going out and smashing corporate windows. I think that corporations perpetrate violence...as part of doing business and I think...it's totally justifiable to go and destroy their property, to act violently towards their property as a way of...shaking them up and [provoking] fear in them. But what does that do? It justifies the security state and it allows them to be even more dominant and predatory.

Beginning with the basics

I11

I like Food not Bombs because I think that having food and...sharing food is... one of the most...basic things. If we can do that then we can do everything else...or we can work towards doing everything else for ourselves too.

A rock and a hard place

I23

Yes, socialism is still necessary but at the present moment if there is no real socialist possibility we might have to bite the bullet and become involved in reform activities which we have very little hope in. That's the present tragic dilemma of the Left and of the world.

Activist scenes

I27

One of the things we do a really bad job of is fostering a sense of hope. I know that's kind of cheesy but people come to radical politics because they think it's going to do something and be a legitimate option and we don't make it that. We make it seem like a club, we make it seem like something that people of only a certain ilk can engage in….It should be a part of everyone's day to day experience.

Engaging the system

I3

I do believe that...there's not much difference between political parties that are offered to us. For example, the Conservative Party that is in power right now is so far right that it is shifting the cultural paradigm in Canada, right now, to the right, I think more than any other party has done so far and I think that's really dangerous and that affects many people concretely. All the social programs that are cut, all the policy changes that are happening at different levels, for example immigration, that has concrete immediate effect[s] on many people who are marginalized and have very little influence in our society and have a serious lack of security. So engaging with the political system that we have now in terms of achieving imperfect...short, term goals that have a concrete, immediate impact on people I think is important.

Connecting struggles

I12

[I spend] a lot of time networking with people and trying to be inspired by others and also trying to have conversations with people to...share some of my experiences and knowledge...with them and...be an active part of the resistance against capitalism, against the state, against prisons, and to support people who have had…[their] freedom taken away from them by [the] prison society that we live in.

Values in action

I7

We're not as good at making our messages attractive….People like to talk about their values and people make their political decisions, whether it's voting or...what they're engaged in, what they choose to support, and they do that based on values. They don't do that based on solid analysis for the most part….we've come to a point in human history, I guess, in our civilization, where it's not about solidly analyzing everything unless it has to do with you personally, unless it's like your RRSPs, then you do it, but in terms of your politics people vote their values.

Building autonomous networks

I28

The state is using...these new innovations and technology to encroach upon us and I believe the potential of technology to undermine that and to pose real threats to state and capital are quite acute and I'm interested in building anti-surveillance and anonymity structures online. Housing the technology so that it's not dependent on the structures [that seek to]...capitalize...on those communications technologies....How can we build networks and systems that are completely autonomous that don't rely on those things? But...I'm also constantly questioning these sorts of pursuits...in relation to...climate chaos and the end of energy and so [also] thinking about how technology has a horizon.

The absence of movements

I1

It's the absence of social movements in general that I think is the issue. In the past in the [International Socialists], at least in the incarnation that I was a part of...it was a very clear delineation. You don't take a position above a [union] steward position, that's it, and you don't challenge for [union] president because that leads to all kinds of other stuff and you certainly don't take a staff job by any means. I held to that for a long time. The conditions, I think, are different now. We're not seeing the same opportunities and where they exist [there are] bits of bubbling but not a boiling pot by any means. It's the absence of social movements that has folks like me going into full time jobs that we would never have taken in the ‘80s and ‘90s.