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Voices

The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page.  Use the tag cloud to the right to navigate by theme.

Winning, solidarity, and common sense

I3

I guess in a grander way, I'm thinking of a quote...by Zygmunt Bauman who is a post-modern theorist. I remember reading an article of his and he ended by saying something along the lines of: the day you don't have to justify yourselves for being in solidarity with everybody else is the day that that's achieved. It's an abstract thought but in a way if you don't have to defend your decision about entering [into a relationship of] solidarity with someone, if you don't have to justify that, then it means that it's understood in common sense and therefore, if you don't have to explain that or justify that to anybody, then that means that you've won...in a way.

The fetish of the local

I5

I don't want to be programmatic about it but I certainly think there's something to the anarchist vision of free federated collectivities that makes a lot of sense to me. But I also agree that that's utopian in some ways, in the sense that I think that we will not solve the crises we currently face by retreating to the local, and imagining the local as a space that we can create a little life boat, and by growing our food locally, and by having very nice community assemblies, and by trying to just retreat to this imagined space of hearth and home that we'll somehow escape what's coming because it's only in building lines of communication and solidarity that we'll do that. I think that that's part of what it would mean to win to me. I'm not interested in creating a world or being part of a project that creates a world that revels in parochialism.

Possibilities today

I13

...what is possible today? What would it look like if the people won? On the one hand, I believe that Lenin was right, a revolution can't be sustained without a very highly organized and disciplined central group. This is the big dilemma. On the other hand, a highly trained and disciplined central group tends to want to perpetuate itself and you can't have one and you can't have the other.

Crisis and opportunity

I12

I think along with the situation looking grim it's also maybe inspiring for some people who have already become politicized through some sort of radical resistance. I've often had the conversation with people who will say that they can't wait for the situation to get worse. As things become more desperate more people tend to seek other options for change and maybe they're seeing current vehicles for change as just not even an option anymore. Seeing other places in the world like Italy, the UK, Tunisia, Nigeria having large...uprising[s is]...inspiring.

Talking strategically

I15

The discussion that's had around diversity of tactics is shallow. I think that we…[talk so much] about tactics that we don't ever talk about strategy and I don't necessarily think that diversity of tactics, writ large, is a strategy in itself….If I say that we accept a diversity of tactics, there [are still] obviously some tactics that [some] people support more than others and I think that we need to do better to define what we mean when we say…‘diversity of tactics’ because we never mean all tactics….[T]here's always people who think that engaging with government is selling out and there's always people who think that breaking windows is violence.

Turning the tide

I20

I guess what I keep hoping is that the people who are using the skills of working together, of growing food, making things, of connecting with people despite barriers and differences, that when there is an inevitable big shift in this particularly unsustainable political and economical world we live in...there will be enough of these to...turn the tide.

Winning

I1

At a base level, winning would mean workers control the means of production and community control of resources around us. I think it would be breaking down and getting rid of sexism, racism, homophobia, transphobia and other issues. Winning would mean ensuring that there's no one who's living in poverty at all. Winning would mean that kids have opportunities, that beginning at an early age whether it's early childhood education or making sure they've got food. Winning would mean a sense of communities being able to come together and make decisions that are relevant to their lives and have those decision-making processes matter in a way that they don't today. Winning would mean an entire transformation of society.

No return

I22

I think the world is pregnant with dangers, to use an unfortunate metaphor, it's pregnant, it's full. War,...[w]e haven't even spoken about...the environmental crisis. People operate in sort of a linear epistemology and what we see with the environmental crisis, it's exponential. So in our lifetimes, ten, fifteen years down the road, it's not short, we could see even greater calamities because who knows how these complex systems interact? So there's all of these issues and so to solve all of these people need to realize that none of these can be solved by believing that...we can go back to the past and that these people [in power] can be pressured into going back into the past because history doesn't work that way.

Care and organizing

I21

I think it's important to nurture people in the political movements that are important to me. So the form is as important as the content. So how we organize, and how we talk to each other, and how we behave is extremely important….a person I truly respec[t] once said to me that [the]...only...criteria for [being] progressive [is] they had to be interested in ideas and care about people and if they didn't have one or the other they were not progressive. So there are a lot of people in our progressive movements who either don't care about people or don't care about ideas...that's what I mean… [by] the converging of the social and the moral.

Prefiguring alternatives, resisting the status quo

I3

We need to organize outside of the current mainstream political structures and create, pre-emptively, alternative ways of organizing and living and generating living, breathing examples of other ways of living. One strategy can't really exist without the other. I think if we organize, if we do our own thing, and yet we completely ignore the mainstream political system and let it turn to fascism then whatever alternative pockets exist might get screwed in the long run and, at the same time, if we just depend on asking [for] reforms of the political system then all we're going to get are scraps all the time and never have any kind of real change before it's too late.

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What Moves Us: The Lives and Times of the Radical Imagination

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