The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page. Use the tag cloud to the right to navigate by theme.
Violence, clarity, and context
I19
Diversity of tactics - really what it boils down to is black bloc versus no black bloc and that...gets turned into violence versus non-violence [but] they don't line up. I think starting with a definition of what is violence, and what is the black bloc, and where does it fit on the spectrum of violence, and what's the particular advantages and disadvantages of a black bloc, and taking that out of the conversation of violence versus non-violence because it's not the same question as far as I'm concerned. Equating those things doesn't make any sense to me. When I think of violence...in social movements [I think of] revolutionary wars or something [like that] which has no bearing [on] what's happening in our context at the moment. So what do I think of violence? I think it's certainly justified and necessary in cases of self-defense.
A grey future
I15
I think that the future looks grey. I'm not optimistic that the future holds a better world, I don't even like to use that language, that the future is going to be better. I think that as time goes on I imagine that I will become better at explaining my politics then at seeing how I want to resist the world as it is but I don't see in the foreseeable future the world changing in the way that would allow for people to have meaningful lives that are without violence...
Climate crisis and fascism
I3
From what I can tell the environmental changes that we're going through at a global scale are really concretely affecting a lot of people and the way that they can survive. Especially people who live or are more directly dependent [on] direct production [on] the land,….people who live in areas where climate already generates conditions of precarity, and that's exacerbated and we can see shifts [in] accessibility [of] resources, [of] food, already happening. I fear that those who have access right now will increasingly follow a trend...towards fascism in terms of claiming and enclosing access, in very rigid and violent ways, excluding [others from being able to] access...resources and food.
Talking strategically
I15
The discussion that's had around diversity of tactics is shallow. I think that we…[talk so much] about tactics that we don't ever talk about strategy and I don't necessarily think that diversity of tactics, writ large, is a strategy in itself….If I say that we accept a diversity of tactics, there [are still] obviously some tactics that [some] people support more than others and I think that we need to do better to define what we mean when we say…‘diversity of tactics’ because we never mean all tactics….[T]here's always people who think that engaging with government is selling out and there's always people who think that breaking windows is violence.
Forces of demobilization
I25
There are significant reasons why it could get harder to socially organize in the future. For one we could get a more socially progressive federal government and that would blow some of the steam out of the long-term strategies that social movements need because people would be like, ‘oh we did it!’ Kind of like what happened in the US...when Obama got elected. And also it could go the other way and there could just be a criminalization of dissent...but I think, for the most part, people of my generation realize that they've been dealt a shitty hand and are probably reluctant to do that to the next generation unless they can really convince themselves that everything is okay. But I think that every generation that comes is getting harder and harder to convince that everything is okay.
A revolving door of resistance
I12
I feel like it's a revolving door of resistance where people are...doing stuff and they leave or people become disgruntled with it and then [even though] more people...are becoming politicized, they're not necessarily taking it a step further and really trying to push that agenda of active resistance and direct resistance against the state. [My] frustration with that is the lack of people who really want to get involved but I also have to remind myself that the place where I am at right now has taken fifteen years [for me to get to].
Struggling past isolation
I9
I think some of the most significant barriers right now...have to do with the feeling of being really isolated, separated, disconnected….I think that's a huge barrier and I think somehow that has to change. This will involve people actually fighting to change those conditions that are pushing us around. We can't be pushed around so much, so we somehow have to hold our ground and that would require, actually, direct challenges to things like rent, to control over living spaces, to control over work spaces. It's the only way we can avoid being thrown around.
Asserting ourselves effectively
I22
We had massive demonstrations, for example, against the war in Iraq, massive protests all over the world. Massive protest, [a] vast [number] of people...against the war and yet...the invasion of Iraq [happened anyway]. So there's this institutionalization of protest, so people sit back and say, ‘okay, I get all this anger, and yet I have no power, I'm impotent in terms of affecting policy.’ So once again this raises the issue of how [do we] effectively assert [ourselves?]
Keeping socialist ideas alive
I23
You can't let socialist ideas die because we still have capitalism and capitalism is unsalvageable, corrupt, it's rotten, terrible, crisis-ridden system and should be changed.
Violence and social change
I10
I think that there is a time and place for violence and it's different in different countries. I want to say that it isn't justified but, at the same time, if that is the only way that you will get your message across and that is the only way that you can change something and make the people in power listen [then you can’t dismiss it]... but it's definitely less accepted in our society then it is in other countries like in South America or even in Europe. But I think that it's a short lived activism. It's kind of like you light a fuse and then the fuse burns down, and down, and down and finally you have an explosion but after that explosion what is there? There's ash and bits of charred ground and I don't think that, in and of itself, can make lasting change. But there is a time and place for that explosion.