Crisis and collective action

I10

I feel like there's going to be some sort of big shift, something's going to happen, maybe all the ice is going to melt in the Arctic and its going to finally make people, I hope, wake up. I think that it's sad that this is the way it is but I feel like people won't unite as a whole until something cataclysmic happens. I feel like that might be the kick in the pants our species needs.

Organizing alternatives

I9

I've [retreated] from being so action focused because I didn't see the sum of all the actions I was doing actually building anything that was creating any fighting potential to actually challenge the social conditions around me. I just felt like it was going nowhere. The cafe was different. With the cafe we were putting together a project [which] we hoped would be an example of something that was organized differently on different principles. So we were organizing on this principle called participatory economics and we were organizing as a workers’ cooperative so, as we saw it, this cafe bookstore venue was...how we were organizing a very political space that was living by example and the hope was we could encourage other people to organize like that.

The meaning of ‘radical’

I15

I don't...think that being radical is necessarily about having a project about how the world should be or about how we can change it but is always about understanding that from our most individual and most intimate and personal relations all the way up to the most impersonal and macro social relations there's something wrong here and that it's a change at all levels that's going to be required if we want to live in a world where we're free and we have a certain level of autonomy and equality. Do I consider myself a radical? Yeah, but I do struggle with...that language because I don't think it's accessible to people who are outside of political movements.

Pessimism of the intellect, optimism of the will

I13

"Pessimism of the intellect, optimism of the will," it's a famous saying by Gramsci. In other words you know rationally that the chances of doing anything radical are very small but you do it anyway. You fight anyway. You cannot have optimism of the will without some idea that it would be possible to have a different world and various institutional things have an impact on people's radical imagination.

Care and organizing

I21

I think it's important to nurture people in the political movements that are important to me. So the form is as important as the content. So how we organize, and how we talk to each other, and how we behave is extremely important….a person I truly respec[t] once said to me that [the]...only...criteria for [being] progressive [is] they had to be interested in ideas and care about people and if they didn't have one or the other they were not progressive. So there are a lot of people in our progressive movements who either don't care about people or don't care about ideas...that's what I mean… [by] the converging of the social and the moral.

Keeping socialist ideas alive

I23

You can't let socialist ideas die because we still have capitalism and capitalism is unsalvageable, corrupt, it's rotten, terrible, crisis-ridden system and should be changed.

Building commonality

I1

I [found] myself spending more and more of my time on issues I was seeing [around me]....I saw tenant organizing in a similar way that I see union organizing: it's a way to actually build commonality.

Vision

I24

I think that the communist movement in the early part of the twentieth century did have a vision, I'm not sure that it was the right vision, but they had a vision. They did believe that somehow or other they were going to take over the state and institute a social society. I think that was the wrong vision but it was a vision, and one of the things that you find from reading some of the historical stuff is that they saw themselves as separate from the system, they saw themselves as outside the system, they saw themselves as creating a new society. The history and practice of state control as it got exercised in the Soviet Union and [elsewhere] shows that at least [that] way of achieving that vision proved to be wrong, but at least they had a vision. The problem today is that we don't have a vision outside of the system.

Imperfect victories

I19

I was recently watching a video of people trying to block a deportation at an airport and I think that's a win…..We’re actually physically going to try and block you from deporting this person so that you actually cannot. I think that's a win and more of a win than a policy concession....The problem is that those kinds of wins are always so finite in time and they're not perfect, right? They're by no means perfect in that maybe not every form of domination is rejected in that moment but some form of it is and I think that's fairly rare.

Violence and social change

I10

I think that there is a time and place for violence and it's different in different countries. I want to say that it isn't justified but, at the same time, if that is the only way that you will get your message across and that is the only way that you can change something and make the people in power listen [then you can’t dismiss it]... but it's definitely less accepted in our society then it is in other countries like in South America or even in Europe. But I think that it's a short lived activism. It's kind of like you light a fuse and then the fuse burns down, and down, and down and finally you have an explosion but after that explosion what is there? There's ash and bits of charred ground and I don't think that, in and of itself, can make lasting change. But there is a time and place for that explosion.