Crisis and collective action

I10

I feel like there's going to be some sort of big shift, something's going to happen, maybe all the ice is going to melt in the Arctic and its going to finally make people, I hope, wake up. I think that it's sad that this is the way it is but I feel like people won't unite as a whole until something cataclysmic happens. I feel like that might be the kick in the pants our species needs.

Radical fetishes

I5

I think systemic mass movements are absolutely a priority if we want to change the world. I think political party activism, in the way that it exists in places like the global North, but I'd say also in the global South in many places, is a red herring that should be avoided. But I'd also say that about supposed forms of radicalism like primitivism, like deep ecology to a certain degree, like the idea that there's certain forms of radicality that are fetishes in and of themselves. Insurrectionists would do well, I think, to look back to the history of anarchism's propaganda of the deed which was very brief, and short lived, and bloody, and totally ineffective. You want to create an insurrectionary movement? Build a base and defend communities and move from there but you're not going to create revolution by throwing a firebomb.

Apocalyptic futures

I17

[The future] could go either way. It could be so good or it could be so awful and there seems to be this almost masochistic yearning for an apocalyptic future. Almost self-destructive, you know, it's all bad...it's all going to fall down. People seem to almost anticipate that [but] I don't think they get the implications of it.

Multiple paths

I26

So our strategies are influenced by the [institutional] foothold we have and us wanting to hang onto that. And the strategies of this other [radical] group that might be coming up are in reaction to their perception of us failing at [being radical enough,] so they're going to do it. So their strategies and tactics are going to be different and I think in order for [social change to happen] they both need to be in place.

Resource wars

I25

Right now I think that the future is probably going to entail a lot of world crisis in terms of developing countries and resource wars and I think that'll probably hinge around three issues...peak oil, climate change, and natural resource depletion….I think resource wars are probably going to become more common. I think that as...climate change affects the world that Canada will probably gain a lot of population and be under pressure to exploit its natural resources a lot more. I'd suspect that we'll see this trend continue of sort of beefing up our borders and not letting people in almost like a worldwide [feudal] scenario, and I think that food and water are probably going to become the most valuable political tools...

Care and organizing

I21

I think it's important to nurture people in the political movements that are important to me. So the form is as important as the content. So how we organize, and how we talk to each other, and how we behave is extremely important….a person I truly respec[t] once said to me that [the]...only...criteria for [being] progressive [is] they had to be interested in ideas and care about people and if they didn't have one or the other they were not progressive. So there are a lot of people in our progressive movements who either don't care about people or don't care about ideas...that's what I mean… [by] the converging of the social and the moral.

Winning, solidarity, and common sense

I3

I guess in a grander way, I'm thinking of a quote...by Zygmunt Bauman who is a post-modern theorist. I remember reading an article of his and he ended by saying something along the lines of: the day you don't have to justify yourselves for being in solidarity with everybody else is the day that that's achieved. It's an abstract thought but in a way if you don't have to defend your decision about entering [into a relationship of] solidarity with someone, if you don't have to justify that, then it means that it's understood in common sense and therefore, if you don't have to explain that or justify that to anybody, then that means that you've won...in a way.

The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Reproducing violence

I20

One of the things...I saw a little bit while working in other countries that had had big revolutions, like Cambodia for example or some Latin American countries, is sometimes the revolution is as frightening as what was there before. It may change the power...but it doesn't seem to change what happens to people in terms of violence in their day to day life [or allow better] access to the things that they fought for. So I guess some element of me is as leery of what we will do in the name of change...

Revolution and Indigenous struggles

I11

I've found stories of Indigenous resistance in Canada pretty inspiring and I'd like to know more about that history actually and be more in touch with it. As far as when people say that there's not going to be a revolution in Canada and that Canada is one of the most stable countries in the world I think that's not true in a lot of communities and I wouldn't say that's true with Indigenous people.