Equity across time and space

I31

Equity is a really challenging thing, when you're dealing with equity...on a geographic scale. I'm drinking a coffee, obviously someone had to like pick the beans, and it is a fair trade coffee so I have that sense that I've purchased a product and I'm able to see the connection, at least tangentially understand, that there's ways and means to creating more equitable distributions, but again that's...just relying on some of the functions and features of capitalism to solve problems that are fundamentally being precipitated by [it]. And then equity across generations is an even more difficult thing, especially when you're talking about climate change because...the decisions we're making now are going to have an effect on our grandkids.

Women, power, and winning

I26

It would be about women recognizing power, women understanding that they hold that power, and that they can exercise that power, and that exercising that power can change society, can change the individual, can change the family, can change the community, can change the society. And that would look not only like women recognizing and exercising that power but the society...recognizing that that power is valid.

Dark futures

I8

I might not live to see it, it might be a hundred years after I die, but [the] fall of democracy, [the] fall of the monetary system, I see that accelerating. I actually can almost see it before I die. Just the way capitalism is like a cancer, they both want the same thing, constant growth, and just like cancer it's starting to chew on itself, and it's starting to get out of the control of the masters, and cracks are starting to show in its facade, and it's evil, and I just feel that blackness getting thicker, [like] fog.

Building solidarity, not conflict

I3

I do believe that non-violent action is more effective as a strategy because the object is to build solidarity rather than conflict and I feel that that is ultimately what we're fighting for. Certainly I feel that non-violent action is more effective just by the very nature of what it is. It's less alienating to people who are largely ignorant of the issues that are being confronted. That it's less intimidating and therefore approachable and it's easier to communicate with people through it.

Whiteness and the limits to movements

I19

[What are the] conversations that need to be had? Well...there's the race conversation. Not that that conversation doesn't happen but I don't think it happens in a way that ever gets anywhere near to addressing the issue. It kind of happens in this...massaging white guilt kind of way - we're talking about it...but it never actually gets addressed at all. I think that's a major issue locally….I think there's the whiteness of our movements and then there's racism in Halifax and where the activist community fits in to addressing that. I think that's a conversation that needs to be had that isn't because I think it very much limits what groups can do and what organizing can accomplish in the city...

Prefiguring alternatives, resisting the status quo

I3

We need to organize outside of the current mainstream political structures and create, pre-emptively, alternative ways of organizing and living and generating living, breathing examples of other ways of living. One strategy can't really exist without the other. I think if we organize, if we do our own thing, and yet we completely ignore the mainstream political system and let it turn to fascism then whatever alternative pockets exist might get screwed in the long run and, at the same time, if we just depend on asking [for] reforms of the political system then all we're going to get are scraps all the time and never have any kind of real change before it's too late.

Plugging into radical politics

I15

Discussion often degenerates very quickly and is not about trying to find...strategic solutions to problems but rather is about getting defensive and wanting to yell about why your strategy is the best and I don't want to engage in that kind of debate. I don't really have any time for it because I think that our strategy right now should be to be talking to people about what's fucked about the system that we live in….[How] are you going to plug people into radical political movements? We're at a point where there's not a lot to plug people into...that's meaningful, that's consistent, that's going to enact actual social change. What we need to be doing is building people’s understanding of why the system that we're living under is the root of the problems that we're facing.

Failures of imagination

I2

For every person who is exposed to the media clip that says that anarchists are notorious and violent and whatever, if they look into it more and feel that there's anarchist theory that they can really be inspired by then that's cool. There's also potential to be like, ‘I want to be that notorious and autonomous, violent person so I can have an outlet for my male aggression.’ I mean I think that the lack of strategic function of doing that, running back into a mass protest after you've smashed some stuff...it shows a lack of imagination.

Other ways of knowing and doing

I30

We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.

Accelerating the collapse

I2

I think that the whole concept of shit hitting the fan is a weird way to refer to a collapse that's already in progress and that's depressing. I feel like there's going to be an acceleration that could be really fast.