Radical fetishes

I5

I think systemic mass movements are absolutely a priority if we want to change the world. I think political party activism, in the way that it exists in places like the global North, but I'd say also in the global South in many places, is a red herring that should be avoided. But I'd also say that about supposed forms of radicalism like primitivism, like deep ecology to a certain degree, like the idea that there's certain forms of radicality that are fetishes in and of themselves. Insurrectionists would do well, I think, to look back to the history of anarchism's propaganda of the deed which was very brief, and short lived, and bloody, and totally ineffective. You want to create an insurrectionary movement? Build a base and defend communities and move from there but you're not going to create revolution by throwing a firebomb.

Violence and social change

I10

I think that there is a time and place for violence and it's different in different countries. I want to say that it isn't justified but, at the same time, if that is the only way that you will get your message across and that is the only way that you can change something and make the people in power listen [then you can’t dismiss it]... but it's definitely less accepted in our society then it is in other countries like in South America or even in Europe. But I think that it's a short lived activism. It's kind of like you light a fuse and then the fuse burns down, and down, and down and finally you have an explosion but after that explosion what is there? There's ash and bits of charred ground and I don't think that, in and of itself, can make lasting change. But there is a time and place for that explosion.

Organizing and alternatives

I24

If the goal is equality, for example, then you have to organize society in such a way that you're going to get that equality and you have to organize the economy in such a way that gives you that equality. That means that the very ethos of this economy has to be overcome, has to be destroyed because as long as the economy is running on the basis of profit, and accumulation of wealth, and growth we can never achieve equality because it's the antithesis of the system. On a political level we have to have a decentralization of power. I don't agree that we can achieve it through...spontaneous uprisings all over the place, I don't think that's going to get us anywhere. We need to see centralized organizations as facilitating the grassroots movements rather than dominating the grassroots movements.

Post-activism

I2

Recently, as a result of being in a family, [I’ve] really change[d] the way...I'm socially engaging with…[the] activist community….I feel like there was a certain point at which I started to admire people that I considered post-activist. What I [mean] by that is that being an activist or revolutionary or whatever as your main title, that is abstract and has nothing to communicate other than that you feel righteously busy. [It’s] not something that...I want to identify [as] and I feel like there are some other really important things, really important roles....I want to be a good son to my parents, I want to be a good brother to my brother, I want to be a good parent, I want to be a good partner.

Women, power, and winning

I26

It would be about women recognizing power, women understanding that they hold that power, and that they can exercise that power, and that exercising that power can change society, can change the individual, can change the family, can change the community, can change the society. And that would look not only like women recognizing and exercising that power but the society...recognizing that that power is valid.

Solidarity and sectarianism

I11

After the student day of action, the organizers of the student day of action, sent a really, really nasty message about why did we have to go and yell chants that weren't the chants they wanted us to yell. Like, ‘what was that all about? Are you trying to act more radical than [us?]’ It felt like we'd kind of gone out in solidarity with them…..So after that I felt like we weren't on the same team.

Everyday winning

I21

You know what [winning] looks like for me? [It] looks like my life. My life if my kids were around me…[I’ve] got a place to live, little garden, a guaranteed annual income because I'm on a pension now, time to engage in conversation, time to be with friends and family, time to go for a walk on the beach, time to listen to some music. I think my life is so privileged except for what capitalism has done to take my sons away from me, which is an economic and social phenomenon. What capitalism has done is to make me lonely.

Asserting ourselves effectively

I22

We had massive demonstrations, for example, against the war in Iraq, massive protests all over the world. Massive protest, [a] vast [number] of people...against the war and yet...the invasion of Iraq [happened anyway]. So there's this institutionalization of protest, so people sit back and say, ‘okay, I get all this anger, and yet I have no power, I'm impotent in terms of affecting policy.’ So once again this raises the issue of how [do we] effectively assert [ourselves?]

Engaging the system

I3

I do believe that...there's not much difference between political parties that are offered to us. For example, the Conservative Party that is in power right now is so far right that it is shifting the cultural paradigm in Canada, right now, to the right, I think more than any other party has done so far and I think that's really dangerous and that affects many people concretely. All the social programs that are cut, all the policy changes that are happening at different levels, for example immigration, that has concrete immediate effect[s] on many people who are marginalized and have very little influence in our society and have a serious lack of security. So engaging with the political system that we have now in terms of achieving imperfect...short, term goals that have a concrete, immediate impact on people I think is important.

Difference and possibility

I19

I think imagination…[is] the ability to think of something different, to enact something different, to believe that something different is possible.