The limits of success

I20

I think that what makes us successful is also our weakness. We are super successful at a certain kind of advocacy work and a certain kind of change work but...in some ways having a lot of credibility with government, with media, in the case of some of our campaigns with industry in fact means that we are not as open or part explicitly of wider change movements or wider justice movements. So...our success in one area limits our ability to be a real agent for wider change, so I think that's a barrier in the long term if not necessarily right now.

The fetish of the local

I5

I don't want to be programmatic about it but I certainly think there's something to the anarchist vision of free federated collectivities that makes a lot of sense to me. But I also agree that that's utopian in some ways, in the sense that I think that we will not solve the crises we currently face by retreating to the local, and imagining the local as a space that we can create a little life boat, and by growing our food locally, and by having very nice community assemblies, and by trying to just retreat to this imagined space of hearth and home that we'll somehow escape what's coming because it's only in building lines of communication and solidarity that we'll do that. I think that that's part of what it would mean to win to me. I'm not interested in creating a world or being part of a project that creates a world that revels in parochialism.

Hope in the dark

I4

There's always going to be that kernel of good possibilities and I think it's going to be a lot harder for rich people to keep in this bubble that we're in right now which is not having to realize the incredible poverty and the incredible suffering going on in the rest of the world. Especially as climate change refugees start to come to North America. And as stuff in North America starts to get flooded and in Europe, so that part to me is hopeful. Unfortunately it's going to come with a lot of shit and we're probably going to end up killing a lot of people and I also think that neoliberalism cannot exist in that future, in that vision of the future, because something as powerful as the state might not be able to exist except through a huge amount of coercion or totalitarianism.

The end of the world?

I19

I don't believe we're that close to the end of civilization as some people would have us believe in terms of an ecological crisis. I think here, where we're situated, it'll be a long time before we feel the worst effects of that. I don't think that's true everywhere and what that leads to remains to be seen I guess but I don't think here that's imminent, at least that's my impression….Maybe I am more confident that I'm going to see the end of the world in some sense than I actually am that I'm going to see the end of capitalism.

Fight to survive

I9

People talk a lot in certain activist circles of non-violence, civil disobedience, which is a disruption but what's to happen if and when the police and military are actually pushing people down, even killing people? At what point are people going to fight? If you just say, ‘well, never,’ then that doesn't look very good and I don't think it's even possible for people to just resign themselves to that, people won't. People will fight to survive.

Hope and fear for the future

I10

I draw a lot of my inspiration, especially when it comes to environmental activism, from the compassion that I have for the planet, from the emotional connection that I've built to the earth through many excursions, and wilderness trips, and exploring in nature, and the huge amount of appreciation I have for the world around me. So yeah, compassion, that is where I draw a lot of my inspiration from and also a little bit of fear and anger as well....Fear for the future. If nobody does anything then what is our future going to look like?

A new party

I16

I think there has to be a new party. I think there has to be a new communist party, that's what I think. We see that we're not able to get legislation in this province to protect workers in the workplace. We see that we have something in the order of one in eight children living below the poverty level and families not having enough food to eat. I don't think this can be solved by tinkering around the edges and sending in a social worker. We need to have some kind of spirited organization that is going to consistently fight.

Other ways of knowing and doing

I30

We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.

Coming to terms with privilege

I21

We need to know what we don't know. We need to know our privileges, our intellectual, social, economic privileges and how they actually intersect with other people. Not to feel guilty all day long not that…[w]hiny, guilty shit. We are unable to cross over because we don't know what we don't know. So we actually believe everybody in the world lives like we do, we actually believe that nobody goes to church, we actually believe that nobody lives in the suburbs, we believe all of that. I don't know how we've come to believe these ridiculous untruthful things but we've come to believe them.

The absence of movements

I1

It's the absence of social movements in general that I think is the issue. In the past in the [International Socialists], at least in the incarnation that I was a part of...it was a very clear delineation. You don't take a position above a [union] steward position, that's it, and you don't challenge for [union] president because that leads to all kinds of other stuff and you certainly don't take a staff job by any means. I held to that for a long time. The conditions, I think, are different now. We're not seeing the same opportunities and where they exist [there are] bits of bubbling but not a boiling pot by any means. It's the absence of social movements that has folks like me going into full time jobs that we would never have taken in the ‘80s and ‘90s.