Coexistence without domination

I25

To me winning would be being able to live life without feeling like I owe something….I think it really depends on the situation. I think it's safe to say that if there were no need for prisons, no need for borders, or money, all of these sort of institutionalized methods of control, I think if you got rid of all those and just had the co-existence of people working, living together and not depleting and stripping the ecosystem in which they're placed, to me I guess that would be [winning].

Pulling up oppression by the roots

I29

...removing patriarchy and sexism...would create such a ripple effect that there would be so much more potential. I think that a lot of what goes on that is negative can be traced to those roots.

Moving on

I21

I think that your generation is starting ahead of where my generation started and that brings me some hope. Now I think there are a bunch of things that I think you guys are doing that is totally as stupid as we did but there are things that I think you are thinking about, and concerned about, and critical about, and open about that was not reflected in the left wing movements of the sixties and seventies….there were many things we couldn't have known. But I think this generation of activists has a body of knowledge based on the trajectory of things that have happened in the last thirty, forty years that you are actually more humble about.

Indigenous knowledge

I7

You learn about history and all the really bad stuff that has happened, to the Indigenous population particularly, and I was like, wow, what keeps people motivated there?...if human society is going to get through what we're going through now, it's going to be because of the knowledge of indigenous peoples. I feel like there's that wealth of knowledge there that's just not tapped in the mainstream and it's the total opposite of the dominant culture.

Managing dissent

I7

I think there's something to be said for keeping our internal struggles internal. Stephen Harper does that really well and that's not say again that we need to become authoritarian or hierarchical. It's just to say that if we're going to argue about whether we're libertarian or communist or something else we should not argue about that in the Chronicle Herald. We should not split our broader leftist movement apart publicly.

Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'

No going back

I27

I always think it's really exciting when people...move...and I think that the key thing…[is] not necessarily to take them and show them exactly what to do, but [to show them] there's no going back. They're either going to win or they're going to fucking lose and I think that's an important position. To push people out to taking those risks that they wouldn't normally want to take and getting them to feel like that's their decision, feeling empowered, and then creating that contrast, and then there's no going back, you're pretty much taking a leap.

Connecting struggles

I12

[I spend] a lot of time networking with people and trying to be inspired by others and also trying to have conversations with people to...share some of my experiences and knowledge...with them and...be an active part of the resistance against capitalism, against the state, against prisons, and to support people who have had…[their] freedom taken away from them by [the] prison society that we live in.

Violence, clarity, and context

I19

Diversity of tactics - really what it boils down to is black bloc versus no black bloc and that...gets turned into violence versus non-violence [but] they don't line up. I think starting with a definition of what is violence, and what is the black bloc, and where does it fit on the spectrum of violence, and what's the particular advantages and disadvantages of a black bloc, and taking that out of the conversation of violence versus non-violence because it's not the same question as far as I'm concerned. Equating those things doesn't make any sense to me. When I think of violence...in social movements [I think of] revolutionary wars or something [like that] which has no bearing [on] what's happening in our context at the moment. So what do I think of violence? I think it's certainly justified and necessary in cases of self-defense.

Practicing solidarity

I1

In the ‘80s and ‘90s, it was a debate around mass organizing versus propaganda of the deed and that was the way it was framed….I recall those debates throughout the ‘80s and ‘90s and I recall really sharply [that] the spokescouncil meetings leading up to the WTO in Seattle gathered different communities from the Pacific North-West, from Washington state, or Oregon, or BC and [they advanced] very different approaches. By that time, we had developed a fair amount of respect for each other...[and] many of those debates were had in pretty fraternal ways and played out better than maybe they have most recently.