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Voices

The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page.  Use the tag cloud to the right to navigate by theme.

The future, darkly

I18

I'm cynical and pessimistic so I'm just going to tell you my science fiction dystopia. Everything will be privatized, more than fifty per cent of the people will live in total poverty, those who don't will be eking by except for a much smaller top of the pile, [the] twenty-first century aristocracy, who have access to the latest technology to spy on us and control our behaviours. They can censor whatever, they can use this media...to message us in any way they want repetitively to the point where we believe whatever [they] want [us] to believe….[A]ny opponents will be disappeared, concentration camps, the whole nine yards.

The end of the world?

I19

I don't believe we're that close to the end of civilization as some people would have us believe in terms of an ecological crisis. I think here, where we're situated, it'll be a long time before we feel the worst effects of that. I don't think that's true everywhere and what that leads to remains to be seen I guess but I don't think here that's imminent, at least that's my impression….Maybe I am more confident that I'm going to see the end of the world in some sense than I actually am that I'm going to see the end of capitalism.

Taking a stand

I8

That's where I feel the stand is at. I think the more people that we can have engaged in demanding and effectively achieving their rights, that is a great way to begin, like little mice gnawing at the base of the machine which is government and big business in my mind.

Taking back our communities

I27

I think we need to recognize that we want to get to that point where we're really taking back...our community. It's not that I'm opposed to violent stuff, it's just that we need to do the groundwork so we can lay that out. That requires collective decisions, patience, and getting to that point is not something that just happens right away. [That’s] one [of the] thing[s] I can appreciate...about the Zapatistas, they went into the jungle in 1983 and didn't come out until 1994...and I think that's something that we need to think about.

Putting people and revolution in front

I22

I don't believe in models...but there are examples and when one stands up and fights for principle, when one puts a revolutionary interest, when one puts the interests of the people in the forefront you can accomplish...tremendous...things. What Cuba is about is not a question of whether Cuba is better or worse than any other country, the question is that Cubans are asserting their right of self-determination and sovereignty to solve their own problems themselves. The same thing with the Venezuelans, the Bolivians, what's going in Ecuador, what's going on in a number of other countries. So they are an example that when you struggle, you can achieve certain things - that it's not futile to struggle, and that one can put the interests, revolutionary interests and the interests of the people in the forefront.

Building solidarity, not conflict

I3

I do believe that non-violent action is more effective as a strategy because the object is to build solidarity rather than conflict and I feel that that is ultimately what we're fighting for. Certainly I feel that non-violent action is more effective just by the very nature of what it is. It's less alienating to people who are largely ignorant of the issues that are being confronted. That it's less intimidating and therefore approachable and it's easier to communicate with people through it.

The necessity of decolonization

I28

...I think Canada is a colonial state and the question is to what extent will First Nations ever have self-determination as long as Canada is a settler state? I guess never maybe….So does that mean I overthrow Canada?...I think we need to decolonize, I think we need to think through how we're colonizing by being here and...actively confronting that...in the same way when you’re part of a system of oppression. For example, gentrification, if you live in a low income neighbourhood because that's the only place you can afford but you recognize the fact that you’re also forcing people out who are on a...lower income, a different bracket of class...or of color, how do you oppose it? I don't know, burn down the condo?

Managing disagreement effectively

I18

Thoughtless action is obviously going to lead to unintended consequences and it's going to be less effective than if you are measured and considered and reasonable and have a plan and account for contingencies....I think it's really important but at the same time I think that the left does suffer from too much...crippling talk. There should be more mechanisms in left wing groups if there is a major point of disagreement to compartmentalize that disagreement, and not to ignore it, but to defer it...until we're effective with all the stuff we agree with.

Crisis and opportunity

I12

I think along with the situation looking grim it's also maybe inspiring for some people who have already become politicized through some sort of radical resistance. I've often had the conversation with people who will say that they can't wait for the situation to get worse. As things become more desperate more people tend to seek other options for change and maybe they're seeing current vehicles for change as just not even an option anymore. Seeing other places in the world like Italy, the UK, Tunisia, Nigeria having large...uprising[s is]...inspiring.

A liberated society

I12

I guess an anarchist society would be a society with the ability to choose your own options, and your own freedoms, and your own lifestyle without having to basically grow up with a set of options that are provided for you...by society. You have very few avenues to go [down] right now. You can either go to school, you can go to trades, you can be homeless, there are very rigid options that we're provided [with] and if you don't conform...it's a struggle.

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What Moves Us: The Lives and Times of the Radical Imagination

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