Precarity and inertia

I9

I think...one of the most present problems right now is...how precarious everything is around us in terms of our living spaces, we have no control over [them], we...pay all this rent [and] it's just burned off….The places we work, we have no control over the vast majority of them so that we're just thrust around here and there. We're fired with no notice, we have to deal with all kinds of unfair working conditions depending on the whim of the employers and this creates a lot of problems for everyone. We're stressed out, we're just left with no energy and time at the end of the day other than to watch TV or zone out or whatever.

Moving past guilt

I25

I think that's a bigger barrier, getting past the idea of guilt and that's one that I personally face a lot is getting past the idea of, ‘oh, I feel I've done enough today because I did this and this so I don't feel guilty anymore.’ It shouldn't be about that, it should be about working towards a real vision that's clearly articulated and you can measure your progress towards that rather than just measuring your progress in terms of how good you feel about yourself.

Climate crisis and fascism

I3

From what I can tell the environmental changes that we're going through at a global scale are really concretely affecting a lot of people and the way that they can survive. Especially people who live or are more directly dependent [on] direct production [on] the land,….people who live in areas where climate already generates conditions of precarity, and that's exacerbated and we can see shifts [in] accessibility [of] resources, [of] food, already happening. I fear that those who have access right now will increasingly follow a trend...towards fascism in terms of claiming and enclosing access, in very rigid and violent ways, excluding [others from being able to] access...resources and food.

Building a new world

I30

All the things that are happening, the crisis in the earth, the political crisis, the monetary crisis, all those things can make people retrench. So the foundation that needs to be laid, we have to do it right now in the struggle to say ‘no!’ and send a clear message about where we should go. So where we should go [is to build] the Pachamama Alliance, which is the Indigenous People and non-indigenous of north and south com[ing] together...to build a world that is socially just, spiritually fulfilling, and environmentally sustainable.

Social and personal change

I15

...I...realized that while I could identify what was wrong...with certain actions that promoted hate against other individuals, I didn't see how I was part of that system….It was the first time that I realized that it wasn't just about me fighting other people, it was also about me changing myself.

Asserting ourselves effectively

I22

We had massive demonstrations, for example, against the war in Iraq, massive protests all over the world. Massive protest, [a] vast [number] of people...against the war and yet...the invasion of Iraq [happened anyway]. So there's this institutionalization of protest, so people sit back and say, ‘okay, I get all this anger, and yet I have no power, I'm impotent in terms of affecting policy.’ So once again this raises the issue of how [do we] effectively assert [ourselves?]

Building solidarity, not conflict

I3

I do believe that non-violent action is more effective as a strategy because the object is to build solidarity rather than conflict and I feel that that is ultimately what we're fighting for. Certainly I feel that non-violent action is more effective just by the very nature of what it is. It's less alienating to people who are largely ignorant of the issues that are being confronted. That it's less intimidating and therefore approachable and it's easier to communicate with people through it.

Care and organizing

I21

I think it's important to nurture people in the political movements that are important to me. So the form is as important as the content. So how we organize, and how we talk to each other, and how we behave is extremely important….a person I truly respec[t] once said to me that [the]...only...criteria for [being] progressive [is] they had to be interested in ideas and care about people and if they didn't have one or the other they were not progressive. So there are a lot of people in our progressive movements who either don't care about people or don't care about ideas...that's what I mean… [by] the converging of the social and the moral.

Spiraling crises

I31

It's well within the realm of possibility that we will see...increasing...violence and warfare precipitated by [climate change]....Sociological instability will continue along with ecological change.

Talking – or not – about patriarchy

I26

A really sad truth...is that when you start talking about patriarchy, people shut down.