Electoral politics and lived realities

I21

I believe in a diversity of tactics. I believe that electoral politics is necessary. I hate it….So even when I thought it was the right thing to do I hated it. I do not like electoral politics but I consider electoral politics to be important particularly given the fact that as the left we're so fucking weak. So to me it's an arrogant position to dismiss electoral politics because what it does is to dismiss the day-to-day lives of working people and poor people.

Practicing solidarity

I1

In the ‘80s and ‘90s, it was a debate around mass organizing versus propaganda of the deed and that was the way it was framed….I recall those debates throughout the ‘80s and ‘90s and I recall really sharply [that] the spokescouncil meetings leading up to the WTO in Seattle gathered different communities from the Pacific North-West, from Washington state, or Oregon, or BC and [they advanced] very different approaches. By that time, we had developed a fair amount of respect for each other...[and] many of those debates were had in pretty fraternal ways and played out better than maybe they have most recently.

Talking strategically

I15

The discussion that's had around diversity of tactics is shallow. I think that we…[talk so much] about tactics that we don't ever talk about strategy and I don't necessarily think that diversity of tactics, writ large, is a strategy in itself….If I say that we accept a diversity of tactics, there [are still] obviously some tactics that [some] people support more than others and I think that we need to do better to define what we mean when we say…‘diversity of tactics’ because we never mean all tactics….[T]here's always people who think that engaging with government is selling out and there's always people who think that breaking windows is violence.

Taking a stand

I8

That's where I feel the stand is at. I think the more people that we can have engaged in demanding and effectively achieving their rights, that is a great way to begin, like little mice gnawing at the base of the machine which is government and big business in my mind.

Difference and possibility

I19

I think imagination…[is] the ability to think of something different, to enact something different, to believe that something different is possible.

Other ways of knowing and doing

I30

We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.

Precarity and inertia

I9

I think...one of the most present problems right now is...how precarious everything is around us in terms of our living spaces, we have no control over [them], we...pay all this rent [and] it's just burned off….The places we work, we have no control over the vast majority of them so that we're just thrust around here and there. We're fired with no notice, we have to deal with all kinds of unfair working conditions depending on the whim of the employers and this creates a lot of problems for everyone. We're stressed out, we're just left with no energy and time at the end of the day other than to watch TV or zone out or whatever.

Acting to win

I18

The left is very intellectual and we have these complicated explanations for things and I really think we need to boil it down more, without losing the substance of it….I think that the left needs to stop feeling like a perennial loser and start acting more like the obvious winn[ing] choice.

Whiteness and the limits to movements

I19

[What are the] conversations that need to be had? Well...there's the race conversation. Not that that conversation doesn't happen but I don't think it happens in a way that ever gets anywhere near to addressing the issue. It kind of happens in this...massaging white guilt kind of way - we're talking about it...but it never actually gets addressed at all. I think that's a major issue locally….I think there's the whiteness of our movements and then there's racism in Halifax and where the activist community fits in to addressing that. I think that's a conversation that needs to be had that isn't because I think it very much limits what groups can do and what organizing can accomplish in the city...

The limits of success

I20

I think that what makes us successful is also our weakness. We are super successful at a certain kind of advocacy work and a certain kind of change work but...in some ways having a lot of credibility with government, with media, in the case of some of our campaigns with industry in fact means that we are not as open or part explicitly of wider change movements or wider justice movements. So...our success in one area limits our ability to be a real agent for wider change, so I think that's a barrier in the long term if not necessarily right now.