Indigenous struggles and deep democracy

I6

Working on [building settler solidarity with] Six Nations…[it] was very interesting...and inspiring to see Six Nations, which is this Indigenous group that has the oldest surviving democratic constitution in the world, who have been actively fighting colonialism for five hundred years, who have retained a great deal of their culture in the face of genocide, and still works by those sorts of principles that we were trying to discover in 2001. Things like consensus, broad deep forms of respect, broad forms of solidarity and affinity. They have methods for cultivating those that have lasted for literally thousands of years. So seeing that in action and also seeing what the state does in the face of that and how they try and divide and conquer was very inspirational and changed my thinking a great deal.

Marginality and denial

I2

More and more I see an obsession with state repression and class power [as an avoidance tactic].....If you're framing those themes as separate [from] race and gender and sexuality, what's up?...It's either an avoidance or a direct minimization of those experiences which is appalling and no wonder you're marginal because you're denying the reality of the majority of people.

Imagining alternatives

I10

It's easy to be angry, and rant, and say the things that you don't agree with but when [do] you take the next step of, okay, how can we build something new? How can we build something better? How can we go forward? That's when the imagination is the most important because the imagination, it allows you to maybe think of something in a way that you've never thought of before.

Imagination and living otherwise

I5

I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.

Radical values

I6

I don't want to point to a specific example of an activist initiative and say that this is the guide to the future. My own feeling is that there are values that I think I'd like to see broadened to be values that people can work with. Things like solidarity, affinity, autonomy, cooperation over competition, these sorts of vague themes. And then there are various experiments with those which are sometimes inspiring, like cooperatives. Those sorts of things have those values in them.

The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Anarchism and radical social change

I12

Eventually I came to [anarchism]... and a complete rejection of the entire system and seeing its destruction as the only possible solution. It didn't seem like it was hierarchical in any way. It didn't seem to be intimidating in the sense that you had to prove yourself to be a part of it or climb any kind of ranks or whatever, or find a place to be. You were just an individual making your own decisions and individual actions for what you saw as a potential for change.

Everyday solidarity

I1

In union organizing drives and on picket lines...I've seen...racism, sexism break down. I mean not immediately, not in the first day or two, but over a period of time. Folks start to see that the person who's working with them side by side or standing with them in the picket line has a hell of a lot more in common with them then they do with the boss who's making racist jokes and sexist jokes.

Coexistence without domination

I25

To me winning would be being able to live life without feeling like I owe something….I think it really depends on the situation. I think it's safe to say that if there were no need for prisons, no need for borders, or money, all of these sort of institutionalized methods of control, I think if you got rid of all those and just had the co-existence of people working, living together and not depleting and stripping the ecosystem in which they're placed, to me I guess that would be [winning].

Difference and possibility

I19

I think imagination…[is] the ability to think of something different, to enact something different, to believe that something different is possible.