Plugging into radical politics

I15

Discussion often degenerates very quickly and is not about trying to find...strategic solutions to problems but rather is about getting defensive and wanting to yell about why your strategy is the best and I don't want to engage in that kind of debate. I don't really have any time for it because I think that our strategy right now should be to be talking to people about what's fucked about the system that we live in….[How] are you going to plug people into radical political movements? We're at a point where there's not a lot to plug people into...that's meaningful, that's consistent, that's going to enact actual social change. What we need to be doing is building people’s understanding of why the system that we're living under is the root of the problems that we're facing.

Social and personal change

I15

...I...realized that while I could identify what was wrong...with certain actions that promoted hate against other individuals, I didn't see how I was part of that system….It was the first time that I realized that it wasn't just about me fighting other people, it was also about me changing myself.

Other worlds are possible

I5

The Zapatistas offered a vision that other worlds were still possible. That a radical struggle against global capitalism could be engaged in that people could come together in a spirit of affinity and solidarity and actually not try and just dominate and control each other with a singular blueprint of the world or what the world could be. And I found that all very inspiring. And the fact that it was communicated through parables, through myth, through allegory, through poetry, through symbolic demonstration as much as through an armed uprising I found really powerful.

Practicing solidarity

I1

In the ‘80s and ‘90s, it was a debate around mass organizing versus propaganda of the deed and that was the way it was framed….I recall those debates throughout the ‘80s and ‘90s and I recall really sharply [that] the spokescouncil meetings leading up to the WTO in Seattle gathered different communities from the Pacific North-West, from Washington state, or Oregon, or BC and [they advanced] very different approaches. By that time, we had developed a fair amount of respect for each other...[and] many of those debates were had in pretty fraternal ways and played out better than maybe they have most recently.

Talking strategically

I15

The discussion that's had around diversity of tactics is shallow. I think that we…[talk so much] about tactics that we don't ever talk about strategy and I don't necessarily think that diversity of tactics, writ large, is a strategy in itself….If I say that we accept a diversity of tactics, there [are still] obviously some tactics that [some] people support more than others and I think that we need to do better to define what we mean when we say…‘diversity of tactics’ because we never mean all tactics….[T]here's always people who think that engaging with government is selling out and there's always people who think that breaking windows is violence.

Multiple paths

I26

So our strategies are influenced by the [institutional] foothold we have and us wanting to hang onto that. And the strategies of this other [radical] group that might be coming up are in reaction to their perception of us failing at [being radical enough,] so they're going to do it. So their strategies and tactics are going to be different and I think in order for [social change to happen] they both need to be in place.

No return

I22

I think the world is pregnant with dangers, to use an unfortunate metaphor, it's pregnant, it's full. War,...[w]e haven't even spoken about...the environmental crisis. People operate in sort of a linear epistemology and what we see with the environmental crisis, it's exponential. So in our lifetimes, ten, fifteen years down the road, it's not short, we could see even greater calamities because who knows how these complex systems interact? So there's all of these issues and so to solve all of these people need to realize that none of these can be solved by believing that...we can go back to the past and that these people [in power] can be pressured into going back into the past because history doesn't work that way.

Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'

Industrial civilization and root problems

I31

As long as we continue to be preoccupied with material consumption and economic growth that's based upon material consumption then we're just sort of pissing in the wind in terms of solving these problems. The fundamental root of the problem is an industrial growth model that is based upon this false premise that you can use resources within a human economy and that the only consequence of it is having to deal with the waste on the other side or having to find more resources to exploit. We're now encountering the point of pushing ecological thresholds beyond their finite capacity. So if that's the case then we need to reinvent the system so that it is one that is more aligned with what the finite ecological capacities of this planet are.

A new party

I16

I think there has to be a new party. I think there has to be a new communist party, that's what I think. We see that we're not able to get legislation in this province to protect workers in the workplace. We see that we have something in the order of one in eight children living below the poverty level and families not having enough food to eat. I don't think this can be solved by tinkering around the edges and sending in a social worker. We need to have some kind of spirited organization that is going to consistently fight.