The absence of movements

I1

It's the absence of social movements in general that I think is the issue. In the past in the [International Socialists], at least in the incarnation that I was a part of...it was a very clear delineation. You don't take a position above a [union] steward position, that's it, and you don't challenge for [union] president because that leads to all kinds of other stuff and you certainly don't take a staff job by any means. I held to that for a long time. The conditions, I think, are different now. We're not seeing the same opportunities and where they exist [there are] bits of bubbling but not a boiling pot by any means. It's the absence of social movements that has folks like me going into full time jobs that we would never have taken in the ‘80s and ‘90s.

Confronting structures of domination

I28

Organizing can be a space where actions can come out and thinking can be engaged...goal setting, and thinking, and...active critical analysis can happen because we don't live in a vacuum….[I’m interested in] the ability to translate...thoughts into the world we want to see…[through] the actions that we engage in, especially when they're explicitly aimed at challenging and confronting white supremacy, patriarchy, capitalism, other structures of domination.

Imagining alternatives

I10

It's easy to be angry, and rant, and say the things that you don't agree with but when [do] you take the next step of, okay, how can we build something new? How can we build something better? How can we go forward? That's when the imagination is the most important because the imagination, it allows you to maybe think of something in a way that you've never thought of before.

A revolving door of resistance

I12

I feel like it's a revolving door of resistance where people are...doing stuff and they leave or people become disgruntled with it and then [even though] more people...are becoming politicized, they're not necessarily taking it a step further and really trying to push that agenda of active resistance and direct resistance against the state. [My] frustration with that is the lack of people who really want to get involved but I also have to remind myself that the place where I am at right now has taken fifteen years [for me to get to].

Crisis and opportunity

I12

I think along with the situation looking grim it's also maybe inspiring for some people who have already become politicized through some sort of radical resistance. I've often had the conversation with people who will say that they can't wait for the situation to get worse. As things become more desperate more people tend to seek other options for change and maybe they're seeing current vehicles for change as just not even an option anymore. Seeing other places in the world like Italy, the UK, Tunisia, Nigeria having large...uprising[s is]...inspiring.

Revolution and Indigenous struggles

I11

I've found stories of Indigenous resistance in Canada pretty inspiring and I'd like to know more about that history actually and be more in touch with it. As far as when people say that there's not going to be a revolution in Canada and that Canada is one of the most stable countries in the world I think that's not true in a lot of communities and I wouldn't say that's true with Indigenous people.

Reaching people

I7

There's lots of people who, if you tap into their values in the right way, will be able to get onside with you in a way that at least will keep us going, that at least will keep us on a more positive track. I think it's just a matter of bringing out those values and framing them in such a way that they enable us to make more intelligent political decisions.

Building autonomous networks

I28

The state is using...these new innovations and technology to encroach upon us and I believe the potential of technology to undermine that and to pose real threats to state and capital are quite acute and I'm interested in building anti-surveillance and anonymity structures online. Housing the technology so that it's not dependent on the structures [that seek to]...capitalize...on those communications technologies....How can we build networks and systems that are completely autonomous that don't rely on those things? But...I'm also constantly questioning these sorts of pursuits...in relation to...climate chaos and the end of energy and so [also] thinking about how technology has a horizon.

Other ways of knowing and doing

I30

We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.

Means and ends

I8

You have to decide before your action, what is my end result? What do I want to achieve? Do I want to engage the masses and try and change them or not? Because if it's not, then hell yeah, do whatever you gotta do. But if you want to play it this way then violence won't play.