Imagination and living otherwise

I5

I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.

Asserting ourselves effectively

I22

We had massive demonstrations, for example, against the war in Iraq, massive protests all over the world. Massive protest, [a] vast [number] of people...against the war and yet...the invasion of Iraq [happened anyway]. So there's this institutionalization of protest, so people sit back and say, ‘okay, I get all this anger, and yet I have no power, I'm impotent in terms of affecting policy.’ So once again this raises the issue of how [do we] effectively assert [ourselves?]

Thinking anew

I22

I think one of the problems with the Left is the idea that they can return to the past….if you take Canada, for example, people believe they can return to the social contract of the post-Second World War era. Coming out of this era there was a sort of agreement between the labor unions and capital for the social welfare state, pensions, and so forth and that it's possible with this latest onslaught against workers right here...people think they can go back. I think that social contract is dead, it's a corpse. People need to come up with new arrangements, new ways of organizing society. So they need to think anew.

Organizing alternatives

I9

I've [retreated] from being so action focused because I didn't see the sum of all the actions I was doing actually building anything that was creating any fighting potential to actually challenge the social conditions around me. I just felt like it was going nowhere. The cafe was different. With the cafe we were putting together a project [which] we hoped would be an example of something that was organized differently on different principles. So we were organizing on this principle called participatory economics and we were organizing as a workers’ cooperative so, as we saw it, this cafe bookstore venue was...how we were organizing a very political space that was living by example and the hope was we could encourage other people to organize like that.

Hope in the dark

I4

There's always going to be that kernel of good possibilities and I think it's going to be a lot harder for rich people to keep in this bubble that we're in right now which is not having to realize the incredible poverty and the incredible suffering going on in the rest of the world. Especially as climate change refugees start to come to North America. And as stuff in North America starts to get flooded and in Europe, so that part to me is hopeful. Unfortunately it's going to come with a lot of shit and we're probably going to end up killing a lot of people and I also think that neoliberalism cannot exist in that future, in that vision of the future, because something as powerful as the state might not be able to exist except through a huge amount of coercion or totalitarianism.

Taking a stand

I8

That's where I feel the stand is at. I think the more people that we can have engaged in demanding and effectively achieving their rights, that is a great way to begin, like little mice gnawing at the base of the machine which is government and big business in my mind.

Hope and moving beyond

I1

I have tremendous amounts of hope. I don't know what folks who don't have that do….I think in the course of human existence the current system, capitalism…[has had an] incredibly short lifespan. Longer than my life, so there's a sense of perspective, but really in terms of the way that humans have organized, it’s one form amongst many that we've gone through and I think that we can move beyond that.

Post-activism

I2

Recently, as a result of being in a family, [I’ve] really change[d] the way...I'm socially engaging with…[the] activist community….I feel like there was a certain point at which I started to admire people that I considered post-activist. What I [mean] by that is that being an activist or revolutionary or whatever as your main title, that is abstract and has nothing to communicate other than that you feel righteously busy. [It’s] not something that...I want to identify [as] and I feel like there are some other really important things, really important roles....I want to be a good son to my parents, I want to be a good brother to my brother, I want to be a good parent, I want to be a good partner.

Moving past guilt

I25

I think that's a bigger barrier, getting past the idea of guilt and that's one that I personally face a lot is getting past the idea of, ‘oh, I feel I've done enough today because I did this and this so I don't feel guilty anymore.’ It shouldn't be about that, it should be about working towards a real vision that's clearly articulated and you can measure your progress towards that rather than just measuring your progress in terms of how good you feel about yourself.

The absence of movements

I1

It's the absence of social movements in general that I think is the issue. In the past in the [International Socialists], at least in the incarnation that I was a part of...it was a very clear delineation. You don't take a position above a [union] steward position, that's it, and you don't challenge for [union] president because that leads to all kinds of other stuff and you certainly don't take a staff job by any means. I held to that for a long time. The conditions, I think, are different now. We're not seeing the same opportunities and where they exist [there are] bits of bubbling but not a boiling pot by any means. It's the absence of social movements that has folks like me going into full time jobs that we would never have taken in the ‘80s and ‘90s.