Accelerating the collapse

I2

I think that the whole concept of shit hitting the fan is a weird way to refer to a collapse that's already in progress and that's depressing. I feel like there's going to be an acceleration that could be really fast.

Prefiguring alternatives, resisting the status quo

I3

We need to organize outside of the current mainstream political structures and create, pre-emptively, alternative ways of organizing and living and generating living, breathing examples of other ways of living. One strategy can't really exist without the other. I think if we organize, if we do our own thing, and yet we completely ignore the mainstream political system and let it turn to fascism then whatever alternative pockets exist might get screwed in the long run and, at the same time, if we just depend on asking [for] reforms of the political system then all we're going to get are scraps all the time and never have any kind of real change before it's too late.

Activist scenes

I27

One of the things we do a really bad job of is fostering a sense of hope. I know that's kind of cheesy but people come to radical politics because they think it's going to do something and be a legitimate option and we don't make it that. We make it seem like a club, we make it seem like something that people of only a certain ilk can engage in….It should be a part of everyone's day to day experience.

Asserting ourselves effectively

I22

We had massive demonstrations, for example, against the war in Iraq, massive protests all over the world. Massive protest, [a] vast [number] of people...against the war and yet...the invasion of Iraq [happened anyway]. So there's this institutionalization of protest, so people sit back and say, ‘okay, I get all this anger, and yet I have no power, I'm impotent in terms of affecting policy.’ So once again this raises the issue of how [do we] effectively assert [ourselves?]

Radical dialogue

I14

For Marxism to work it has to be a discussion and if you look at the period where...the great Marxist revolutions happened, I mean the early 1900s, it was a discussion. Lenin and Trotsky would debate each other, Luxemburg would debate, other folks from Germany or from France would weigh in on those debates. It was a conversation about...what tactics the progressive movement should be using but also on the actual composition of what Marxist theory is and then with the establishment of the Soviet Union it became this very, very doctrinaire approach to Marxism which is an absolute failure and has led us to the point where I think the left is the weakest it's ever been since the rise of capitalism in a lot of ways.

Organize where you are

I27

You have to organize where you are. If you go to high school, you organize high school students, you don't organize pensioners or something. If you're a...pensioner you organize other people who are like you, you organize your friends, you organize. And that's something that's really important, it's building those [struggles] link by link, person by person. So if you're doing environmental organizing...you're bringing a radical perspective that links that struggle to other struggles. People often come into being active or caring about certain things through particular...issues, right? Going through the process of gaining a political consciousness...usually centers around one thing and then hopefully there's people there who can make links between that one thing and a broader perspective of capitalism, a broader perspective of a whole range of things.

Winning is a collective process

I27

Winning is the ability to develop a collective process in which we're destroying the things that are unjust in this world. I have my particular perspectives of what that world should look like but my overall perspective is that that perspective should change as that's happening, especially since it's a collective process….I can't [inscribe] an individual viewpoint onto a collective future, it should be a collective viewpoint onto a collective future. I think then that what a post-capitalist society would look like [is] hard to exactly imagine...because it would still be a place of constant struggle. There's no ideal way of being.

Moving past guilt

I25

I think that's a bigger barrier, getting past the idea of guilt and that's one that I personally face a lot is getting past the idea of, ‘oh, I feel I've done enough today because I did this and this so I don't feel guilty anymore.’ It shouldn't be about that, it should be about working towards a real vision that's clearly articulated and you can measure your progress towards that rather than just measuring your progress in terms of how good you feel about yourself.

No going back

I27

I always think it's really exciting when people...move...and I think that the key thing…[is] not necessarily to take them and show them exactly what to do, but [to show them] there's no going back. They're either going to win or they're going to fucking lose and I think that's an important position. To push people out to taking those risks that they wouldn't normally want to take and getting them to feel like that's their decision, feeling empowered, and then creating that contrast, and then there's no going back, you're pretty much taking a leap.

Equity across time and space

I31

Equity is a really challenging thing, when you're dealing with equity...on a geographic scale. I'm drinking a coffee, obviously someone had to like pick the beans, and it is a fair trade coffee so I have that sense that I've purchased a product and I'm able to see the connection, at least tangentially understand, that there's ways and means to creating more equitable distributions, but again that's...just relying on some of the functions and features of capitalism to solve problems that are fundamentally being precipitated by [it]. And then equity across generations is an even more difficult thing, especially when you're talking about climate change because...the decisions we're making now are going to have an effect on our grandkids.