Radical sympathies

I27

My perspective has been coming from a radical, egalitarian position. I know that there are many different points one can attack something [from], but the point is to draw the links between those things….So yeah, I have an anarchist-communist outlook, that doesn't mean I'm not sympathetic to other things and other perspectives.

The necessity of decolonization

I28

...I think Canada is a colonial state and the question is to what extent will First Nations ever have self-determination as long as Canada is a settler state? I guess never maybe….So does that mean I overthrow Canada?...I think we need to decolonize, I think we need to think through how we're colonizing by being here and...actively confronting that...in the same way when you’re part of a system of oppression. For example, gentrification, if you live in a low income neighbourhood because that's the only place you can afford but you recognize the fact that you’re also forcing people out who are on a...lower income, a different bracket of class...or of color, how do you oppose it? I don't know, burn down the condo?

Reconsidering the end goals

I31

We need to change the end goal. Is the end goal about economic growth and increasing wealth or is the end goal...human well-being and quality of life? There is a really rich discourse around those things - gross national happiness and genuine progress indicators and those sorts of things. It's not enough just to do the academic research and come up with these ideas, there has to be direct correlations within the politics.

Imagination and living otherwise

I5

I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.

Prefiguring alternatives, resisting the status quo

I3

We need to organize outside of the current mainstream political structures and create, pre-emptively, alternative ways of organizing and living and generating living, breathing examples of other ways of living. One strategy can't really exist without the other. I think if we organize, if we do our own thing, and yet we completely ignore the mainstream political system and let it turn to fascism then whatever alternative pockets exist might get screwed in the long run and, at the same time, if we just depend on asking [for] reforms of the political system then all we're going to get are scraps all the time and never have any kind of real change before it's too late.

Radical values

I6

I don't want to point to a specific example of an activist initiative and say that this is the guide to the future. My own feeling is that there are values that I think I'd like to see broadened to be values that people can work with. Things like solidarity, affinity, autonomy, cooperation over competition, these sorts of vague themes. And then there are various experiments with those which are sometimes inspiring, like cooperatives. Those sorts of things have those values in them.

Radical dialogue

I14

For Marxism to work it has to be a discussion and if you look at the period where...the great Marxist revolutions happened, I mean the early 1900s, it was a discussion. Lenin and Trotsky would debate each other, Luxemburg would debate, other folks from Germany or from France would weigh in on those debates. It was a conversation about...what tactics the progressive movement should be using but also on the actual composition of what Marxist theory is and then with the establishment of the Soviet Union it became this very, very doctrinaire approach to Marxism which is an absolute failure and has led us to the point where I think the left is the weakest it's ever been since the rise of capitalism in a lot of ways.

Means and ends

I8

You have to decide before your action, what is my end result? What do I want to achieve? Do I want to engage the masses and try and change them or not? Because if it's not, then hell yeah, do whatever you gotta do. But if you want to play it this way then violence won't play.

Denigrating youth

I22

You always have the obligatory paragraph or two paragraphs about these youth who we want to disassociate from because we have no problem with the police. So [the 2010] G20 [meetings in Toronto] was an eye opener because the police deliberately attacked people. The police deliberately threatened people in the prisons and people who would normally say, ‘well, it's these youth who bring on the violence of the state because we're decent, orderly people who participate,’ were stunned when they were there. They saw the state attacking people willy-nilly. So I think that was an eye opener and I think that provides the context we consider this in. We have our differences but we can have political unity and we can have discussion about tactics but…[it doesn’t] because [some people] have a denigrating concept of youth.

Imagining the future together

I21

I'm sitting on this side of the river saying ‘I'm happy to cross over with you,’ I don't know what the bridge looks like, but I think we have to sustain this bank of the river so that it doesn't collapse on our way to that one. Because I do not have sufficient radical imagination to know how we're going to get from here to what I imagine for the future, I don't have that. I don't think that gives me an excuse not to keep on keeping on because I think the struggle against slavery in the United States took four hundred years. I've been working for about forty and not consistently….I'm saddened that I don't have the imagination to understand [how] we're going to get from a and b but I think we need to discuss how we're going to get from a to b together because there are smarter people than me.