The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Everyday solidarity

I1

In union organizing drives and on picket lines...I've seen...racism, sexism break down. I mean not immediately, not in the first day or two, but over a period of time. Folks start to see that the person who's working with them side by side or standing with them in the picket line has a hell of a lot more in common with them then they do with the boss who's making racist jokes and sexist jokes.

The absence of movements

I1

It's the absence of social movements in general that I think is the issue. In the past in the [International Socialists], at least in the incarnation that I was a part of...it was a very clear delineation. You don't take a position above a [union] steward position, that's it, and you don't challenge for [union] president because that leads to all kinds of other stuff and you certainly don't take a staff job by any means. I held to that for a long time. The conditions, I think, are different now. We're not seeing the same opportunities and where they exist [there are] bits of bubbling but not a boiling pot by any means. It's the absence of social movements that has folks like me going into full time jobs that we would never have taken in the ‘80s and ‘90s.

Airing our differences

I28

...polemicizing can be a danger and people don't talk, or groups don't talk, to each other. I agree that to some extent it's not helpful. To some extent it is. To give people a chance to really explicate the intricacies of what they model for a better society, I mean to some extent that's good. Let's hear that.

Demonstrating success

I14

When most people think of politics, they think of electoral politics. So while many of us may think of this in much broader terms as far as measuring winning I think we have to give ourselves things that can be actually measured and [success in] electoral politics in the next two to five years probably wouldn't make sense for any kind of political movement that would develop. So I don't think that that would be on the goal post but it would certainly involve engagement with that political process in some way. So we actually have to be able to win things because that's the only way that we convince people that we can succeed.

Doing it ourselves

I26

We've already been compromised and co-opted…[b]ut out of that…I think movements will continue to grow. Underground movements, grassroots movements...there was a woman I spoke to a few weeks ago, she's from San Francisco, where a huge grassroots midwifery movement took place in the ‘70s and ‘80s and...she said, ‘what do you do when women just start catching each other's babies and no one has titles, and no one has credentials, and no one has equipment, but yet that's what women want, and babies are well, and women are well, what if we just caught each other's babies?’ What would that look like? What message would that give?

Building commonality

I1

I [found] myself spending more and more of my time on issues I was seeing [around me]....I saw tenant organizing in a similar way that I see union organizing: it's a way to actually build commonality.

Building to revolution

I30

The point is to keep doing something until...there comes a point where everything shifts….all the things that people understand [come through struggle], not by some theoretical discussion, [but] by creating an action based on what it is people want and when you do that action, the action itself leads to awareness….Little by little, incrementally, those things shift and quite frankly that's what a revolution is. It's kind of like boiling water, you put the pot on and at one point it's 210, and then at 211 it gets real hot, and then at 212 it turns into steam, something totally different, that's a revolution.

Imagining alternatives

I10

It's easy to be angry, and rant, and say the things that you don't agree with but when [do] you take the next step of, okay, how can we build something new? How can we build something better? How can we go forward? That's when the imagination is the most important because the imagination, it allows you to maybe think of something in a way that you've never thought of before.

Violence and radical social change

I11

I like expressions of violence. Expressions of violence inspire me and feel sincere to me where other expressions of anger don't, they lack something. So I like to see places get windows broken and fires...started but [they’re] mostly...an expression of anger…[they’re] not...the violence that is going to bring down the state.