The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page. Use the tag cloud to the right to navigate by theme.
The necessity of decolonization
I28
...I think Canada is a colonial state and the question is to what extent will First Nations ever have self-determination as long as Canada is a settler state? I guess never maybe….So does that mean I overthrow Canada?...I think we need to decolonize, I think we need to think through how we're colonizing by being here and...actively confronting that...in the same way when you’re part of a system of oppression. For example, gentrification, if you live in a low income neighbourhood because that's the only place you can afford but you recognize the fact that you’re also forcing people out who are on a...lower income, a different bracket of class...or of color, how do you oppose it? I don't know, burn down the condo?
Airing our differences
I28
...polemicizing can be a danger and people don't talk, or groups don't talk, to each other. I agree that to some extent it's not helpful. To some extent it is. To give people a chance to really explicate the intricacies of what they model for a better society, I mean to some extent that's good. Let's hear that.
Turning the tide
I20
I guess what I keep hoping is that the people who are using the skills of working together, of growing food, making things, of connecting with people despite barriers and differences, that when there is an inevitable big shift in this particularly unsustainable political and economical world we live in...there will be enough of these to...turn the tide.
Imagination and living otherwise
I5
I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.
Apocalyptic futures
I17
[The future] could go either way. It could be so good or it could be so awful and there seems to be this almost masochistic yearning for an apocalyptic future. Almost self-destructive, you know, it's all bad...it's all going to fall down. People seem to almost anticipate that [but] I don't think they get the implications of it.
Denigrating youth
I22
You always have the obligatory paragraph or two paragraphs about these youth who we want to disassociate from because we have no problem with the police. So [the 2010] G20 [meetings in Toronto] was an eye opener because the police deliberately attacked people. The police deliberately threatened people in the prisons and people who would normally say, ‘well, it's these youth who bring on the violence of the state because we're decent, orderly people who participate,’ were stunned when they were there. They saw the state attacking people willy-nilly. So I think that was an eye opener and I think that provides the context we consider this in. We have our differences but we can have political unity and we can have discussion about tactics but…[it doesn’t] because [some people] have a denigrating concept of youth.
Struggling past isolation
I9
I think some of the most significant barriers right now...have to do with the feeling of being really isolated, separated, disconnected….I think that's a huge barrier and I think somehow that has to change. This will involve people actually fighting to change those conditions that are pushing us around. We can't be pushed around so much, so we somehow have to hold our ground and that would require, actually, direct challenges to things like rent, to control over living spaces, to control over work spaces. It's the only way we can avoid being thrown around.
Social and personal change
I15
...I...realized that while I could identify what was wrong...with certain actions that promoted hate against other individuals, I didn't see how I was part of that system….It was the first time that I realized that it wasn't just about me fighting other people, it was also about me changing myself.
Winning is a collective process
I27
Winning is the ability to develop a collective process in which we're destroying the things that are unjust in this world. I have my particular perspectives of what that world should look like but my overall perspective is that that perspective should change as that's happening, especially since it's a collective process….I can't [inscribe] an individual viewpoint onto a collective future, it should be a collective viewpoint onto a collective future. I think then that what a post-capitalist society would look like [is] hard to exactly imagine...because it would still be a place of constant struggle. There's no ideal way of being.
Manipulating choices
I26
I volunteered with an underground midwife....she still caught babies, still did the exact same job...but there was no funding for it, women still paid her out of pocket. So where did that take me? I guess that was a turning point in my politics because it really made me think not just about women's choices and how women conceptualize those choices and manifest them but how...the broader society manipulates women, or offers certain choices for women.