Local alternatives

I10

[What] if we redeveloped our own local economies in North America and supported ourselves on the basis of what we could grow and what we could produce in our own countries so that we wouldn't have to be continuously stealing resources from other countries and employing people in other countries? Employ ourselves before you employ someone in China or Bangladesh. And basically just more small scale local farms. I think that is so, so, so important, just kind of a cornerstone of any society.

A revolving door of resistance

I12

I feel like it's a revolving door of resistance where people are...doing stuff and they leave or people become disgruntled with it and then [even though] more people...are becoming politicized, they're not necessarily taking it a step further and really trying to push that agenda of active resistance and direct resistance against the state. [My] frustration with that is the lack of people who really want to get involved but I also have to remind myself that the place where I am at right now has taken fifteen years [for me to get to].

Youth of colour fight back

I1

Some of the really inspiring stuff that I've seen...since September 11th, 2001 has been...immigrant and refugee youth taking on leadership roles, oftentimes beginning with the fightback that they're seeing in their own communities but extending well beyond that...to a far broader social perspective.

The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Imagination and living otherwise

I5

I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.

Connecting struggles

I12

[I spend] a lot of time networking with people and trying to be inspired by others and also trying to have conversations with people to...share some of my experiences and knowledge...with them and...be an active part of the resistance against capitalism, against the state, against prisons, and to support people who have had…[their] freedom taken away from them by [the] prison society that we live in.

Industrial civilization and root problems

I31

As long as we continue to be preoccupied with material consumption and economic growth that's based upon material consumption then we're just sort of pissing in the wind in terms of solving these problems. The fundamental root of the problem is an industrial growth model that is based upon this false premise that you can use resources within a human economy and that the only consequence of it is having to deal with the waste on the other side or having to find more resources to exploit. We're now encountering the point of pushing ecological thresholds beyond their finite capacity. So if that's the case then we need to reinvent the system so that it is one that is more aligned with what the finite ecological capacities of this planet are.

Moving on

I21

I think that your generation is starting ahead of where my generation started and that brings me some hope. Now I think there are a bunch of things that I think you guys are doing that is totally as stupid as we did but there are things that I think you are thinking about, and concerned about, and critical about, and open about that was not reflected in the left wing movements of the sixties and seventies….there were many things we couldn't have known. But I think this generation of activists has a body of knowledge based on the trajectory of things that have happened in the last thirty, forty years that you are actually more humble about.

Winning

I1

At a base level, winning would mean workers control the means of production and community control of resources around us. I think it would be breaking down and getting rid of sexism, racism, homophobia, transphobia and other issues. Winning would mean ensuring that there's no one who's living in poverty at all. Winning would mean that kids have opportunities, that beginning at an early age whether it's early childhood education or making sure they've got food. Winning would mean a sense of communities being able to come together and make decisions that are relevant to their lives and have those decision-making processes matter in a way that they don't today. Winning would mean an entire transformation of society.

Talking strategically

I15

The discussion that's had around diversity of tactics is shallow. I think that we…[talk so much] about tactics that we don't ever talk about strategy and I don't necessarily think that diversity of tactics, writ large, is a strategy in itself….If I say that we accept a diversity of tactics, there [are still] obviously some tactics that [some] people support more than others and I think that we need to do better to define what we mean when we say…‘diversity of tactics’ because we never mean all tactics….[T]here's always people who think that engaging with government is selling out and there's always people who think that breaking windows is violence.