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Voices

The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page.  Use the tag cloud to the right to navigate by theme.

Pessimism of the intellect, optimism of the will

I13

"Pessimism of the intellect, optimism of the will," it's a famous saying by Gramsci. In other words you know rationally that the chances of doing anything radical are very small but you do it anyway. You fight anyway. You cannot have optimism of the will without some idea that it would be possible to have a different world and various institutional things have an impact on people's radical imagination.

Fight to survive

I9

People talk a lot in certain activist circles of non-violence, civil disobedience, which is a disruption but what's to happen if and when the police and military are actually pushing people down, even killing people? At what point are people going to fight? If you just say, ‘well, never,’ then that doesn't look very good and I don't think it's even possible for people to just resign themselves to that, people won't. People will fight to survive.

Capitalist cooptation

I6

I think the most dire consequence of the evolution of capitalism today is its capacity for cooptation. It is extremely adept at commodifying and co-opting any sort of movement at all, even the most radical. I think that the reformist strategies, whether they’re NGOs, or unions, or other things….I wouldn't say I reject all of them I would just say that all of those in and of themselves are not sufficient.

The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Radical dialogue

I14

For Marxism to work it has to be a discussion and if you look at the period where...the great Marxist revolutions happened, I mean the early 1900s, it was a discussion. Lenin and Trotsky would debate each other, Luxemburg would debate, other folks from Germany or from France would weigh in on those debates. It was a conversation about...what tactics the progressive movement should be using but also on the actual composition of what Marxist theory is and then with the establishment of the Soviet Union it became this very, very doctrinaire approach to Marxism which is an absolute failure and has led us to the point where I think the left is the weakest it's ever been since the rise of capitalism in a lot of ways.

Taking a stand

I8

That's where I feel the stand is at. I think the more people that we can have engaged in demanding and effectively achieving their rights, that is a great way to begin, like little mice gnawing at the base of the machine which is government and big business in my mind.

Thinking anew

I22

I think one of the problems with the Left is the idea that they can return to the past….if you take Canada, for example, people believe they can return to the social contract of the post-Second World War era. Coming out of this era there was a sort of agreement between the labor unions and capital for the social welfare state, pensions, and so forth and that it's possible with this latest onslaught against workers right here...people think they can go back. I think that social contract is dead, it's a corpse. People need to come up with new arrangements, new ways of organizing society. So they need to think anew.

Winning is a collective process

I27

Winning is the ability to develop a collective process in which we're destroying the things that are unjust in this world. I have my particular perspectives of what that world should look like but my overall perspective is that that perspective should change as that's happening, especially since it's a collective process….I can't [inscribe] an individual viewpoint onto a collective future, it should be a collective viewpoint onto a collective future. I think then that what a post-capitalist society would look like [is] hard to exactly imagine...because it would still be a place of constant struggle. There's no ideal way of being.

Indigenous struggles and deep democracy

I6

Working on [building settler solidarity with] Six Nations…[it] was very interesting...and inspiring to see Six Nations, which is this Indigenous group that has the oldest surviving democratic constitution in the world, who have been actively fighting colonialism for five hundred years, who have retained a great deal of their culture in the face of genocide, and still works by those sorts of principles that we were trying to discover in 2001. Things like consensus, broad deep forms of respect, broad forms of solidarity and affinity. They have methods for cultivating those that have lasted for literally thousands of years. So seeing that in action and also seeing what the state does in the face of that and how they try and divide and conquer was very inspirational and changed my thinking a great deal.

Spiraling crises

I31

It's well within the realm of possibility that we will see...increasing...violence and warfare precipitated by [climate change]....Sociological instability will continue along with ecological change.

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Available now!

What Moves Us: The Lives and Times of the Radical Imagination

Themes

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