Anarchism and radical social change

I12

Eventually I came to [anarchism]... and a complete rejection of the entire system and seeing its destruction as the only possible solution. It didn't seem like it was hierarchical in any way. It didn't seem to be intimidating in the sense that you had to prove yourself to be a part of it or climb any kind of ranks or whatever, or find a place to be. You were just an individual making your own decisions and individual actions for what you saw as a potential for change.

Managing disagreement effectively

I18

Thoughtless action is obviously going to lead to unintended consequences and it's going to be less effective than if you are measured and considered and reasonable and have a plan and account for contingencies....I think it's really important but at the same time I think that the left does suffer from too much...crippling talk. There should be more mechanisms in left wing groups if there is a major point of disagreement to compartmentalize that disagreement, and not to ignore it, but to defer it...until we're effective with all the stuff we agree with.

The future, darkly

I18

I'm cynical and pessimistic so I'm just going to tell you my science fiction dystopia. Everything will be privatized, more than fifty per cent of the people will live in total poverty, those who don't will be eking by except for a much smaller top of the pile, [the] twenty-first century aristocracy, who have access to the latest technology to spy on us and control our behaviours. They can censor whatever, they can use this media...to message us in any way they want repetitively to the point where we believe whatever [they] want [us] to believe….[A]ny opponents will be disappeared, concentration camps, the whole nine yards.

Coexistence without domination

I25

To me winning would be being able to live life without feeling like I owe something….I think it really depends on the situation. I think it's safe to say that if there were no need for prisons, no need for borders, or money, all of these sort of institutionalized methods of control, I think if you got rid of all those and just had the co-existence of people working, living together and not depleting and stripping the ecosystem in which they're placed, to me I guess that would be [winning].

State violence and movement strategy

I30

I think if you've got enough people you can take a stand in any way to prevent stuff. But let's face it, the state has all the firepower, all the guns, and all it takes is an excuse and they'll use it….So when [the state] move[s] in they have every right in their mind to come in and surround and corner people...but if you defend yourself, if you resist that then you're the aggressor.

Crisis and opportunity

I12

I think along with the situation looking grim it's also maybe inspiring for some people who have already become politicized through some sort of radical resistance. I've often had the conversation with people who will say that they can't wait for the situation to get worse. As things become more desperate more people tend to seek other options for change and maybe they're seeing current vehicles for change as just not even an option anymore. Seeing other places in the world like Italy, the UK, Tunisia, Nigeria having large...uprising[s is]...inspiring.

Building commonality

I1

I [found] myself spending more and more of my time on issues I was seeing [around me]....I saw tenant organizing in a similar way that I see union organizing: it's a way to actually build commonality.

Other ways of knowing and doing

I30

We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.

A revolving door of resistance

I12

I feel like it's a revolving door of resistance where people are...doing stuff and they leave or people become disgruntled with it and then [even though] more people...are becoming politicized, they're not necessarily taking it a step further and really trying to push that agenda of active resistance and direct resistance against the state. [My] frustration with that is the lack of people who really want to get involved but I also have to remind myself that the place where I am at right now has taken fifteen years [for me to get to].

Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'