Indigenous struggles and deep democracy

I6

Working on [building settler solidarity with] Six Nations…[it] was very interesting...and inspiring to see Six Nations, which is this Indigenous group that has the oldest surviving democratic constitution in the world, who have been actively fighting colonialism for five hundred years, who have retained a great deal of their culture in the face of genocide, and still works by those sorts of principles that we were trying to discover in 2001. Things like consensus, broad deep forms of respect, broad forms of solidarity and affinity. They have methods for cultivating those that have lasted for literally thousands of years. So seeing that in action and also seeing what the state does in the face of that and how they try and divide and conquer was very inspirational and changed my thinking a great deal.

Demonstrating success

I14

When most people think of politics, they think of electoral politics. So while many of us may think of this in much broader terms as far as measuring winning I think we have to give ourselves things that can be actually measured and [success in] electoral politics in the next two to five years probably wouldn't make sense for any kind of political movement that would develop. So I don't think that that would be on the goal post but it would certainly involve engagement with that political process in some way. So we actually have to be able to win things because that's the only way that we convince people that we can succeed.

A grey future

I15

I think that the future looks grey. I'm not optimistic that the future holds a better world, I don't even like to use that language, that the future is going to be better. I think that as time goes on I imagine that I will become better at explaining my politics then at seeing how I want to resist the world as it is but I don't see in the foreseeable future the world changing in the way that would allow for people to have meaningful lives that are without violence...

No going back

I27

I always think it's really exciting when people...move...and I think that the key thing…[is] not necessarily to take them and show them exactly what to do, but [to show them] there's no going back. They're either going to win or they're going to fucking lose and I think that's an important position. To push people out to taking those risks that they wouldn't normally want to take and getting them to feel like that's their decision, feeling empowered, and then creating that contrast, and then there's no going back, you're pretty much taking a leap.

Spiraling crises

I31

It's well within the realm of possibility that we will see...increasing...violence and warfare precipitated by [climate change]....Sociological instability will continue along with ecological change.

The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Apocalyptic futures

I17

[The future] could go either way. It could be so good or it could be so awful and there seems to be this almost masochistic yearning for an apocalyptic future. Almost self-destructive, you know, it's all bad...it's all going to fall down. People seem to almost anticipate that [but] I don't think they get the implications of it.

Solidarity and change

I25

I think the first...guiding principle when you're talking about pathways to social change is that there's not any one that's better than the others and that you constantly need to be re-evaluating which one you're on at the time because...what works in one point in time might not work in another. But I think the number one way to do it is to really join forces and have solidarity amongst different environmental, social activists, human rights, all these groups...really need to have a strong sense of community and a strong sense of solidarity so that they can mobilize.

Being a radical

I18

When I say that I'm a radical it means that I'm an extreme leftist, it means that I'm ideological, it means that I have an ideology of what I consider to be the way the world works, how it works for the worst and how it could work for the better and I have principles...that are rooted in me….I am a radical in that I would prefer there to be a destruction of capitalism....I don't...see reform as being an option….I really mean the destruction of current systems [to be replaced with] better systems...

Social and personal change

I15

...I...realized that while I could identify what was wrong...with certain actions that promoted hate against other individuals, I didn't see how I was part of that system….It was the first time that I realized that it wasn't just about me fighting other people, it was also about me changing myself.