The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page. Use the tag cloud to the right to navigate by theme.
Women, power, and winning
I26
It would be about women recognizing power, women understanding that they hold that power, and that they can exercise that power, and that exercising that power can change society, can change the individual, can change the family, can change the community, can change the society. And that would look not only like women recognizing and exercising that power but the society...recognizing that that power is valid.
Indigenous knowledge
I7
You learn about history and all the really bad stuff that has happened, to the Indigenous population particularly, and I was like, wow, what keeps people motivated there?...if human society is going to get through what we're going through now, it's going to be because of the knowledge of indigenous peoples. I feel like there's that wealth of knowledge there that's just not tapped in the mainstream and it's the total opposite of the dominant culture.
Struggling past isolation
I9
I think some of the most significant barriers right now...have to do with the feeling of being really isolated, separated, disconnected….I think that's a huge barrier and I think somehow that has to change. This will involve people actually fighting to change those conditions that are pushing us around. We can't be pushed around so much, so we somehow have to hold our ground and that would require, actually, direct challenges to things like rent, to control over living spaces, to control over work spaces. It's the only way we can avoid being thrown around.
A liberated society
I12
I guess an anarchist society would be a society with the ability to choose your own options, and your own freedoms, and your own lifestyle without having to basically grow up with a set of options that are provided for you...by society. You have very few avenues to go [down] right now. You can either go to school, you can go to trades, you can be homeless, there are very rigid options that we're provided [with] and if you don't conform...it's a struggle.
Resource wars
I25
Right now I think that the future is probably going to entail a lot of world crisis in terms of developing countries and resource wars and I think that'll probably hinge around three issues...peak oil, climate change, and natural resource depletion….I think resource wars are probably going to become more common. I think that as...climate change affects the world that Canada will probably gain a lot of population and be under pressure to exploit its natural resources a lot more. I'd suspect that we'll see this trend continue of sort of beefing up our borders and not letting people in almost like a worldwide [feudal] scenario, and I think that food and water are probably going to become the most valuable political tools...
No going back
I27
I always think it's really exciting when people...move...and I think that the key thing…[is] not necessarily to take them and show them exactly what to do, but [to show them] there's no going back. They're either going to win or they're going to fucking lose and I think that's an important position. To push people out to taking those risks that they wouldn't normally want to take and getting them to feel like that's their decision, feeling empowered, and then creating that contrast, and then there's no going back, you're pretty much taking a leap.
Building to revolution
I30
The point is to keep doing something until...there comes a point where everything shifts….all the things that people understand [come through struggle], not by some theoretical discussion, [but] by creating an action based on what it is people want and when you do that action, the action itself leads to awareness….Little by little, incrementally, those things shift and quite frankly that's what a revolution is. It's kind of like boiling water, you put the pot on and at one point it's 210, and then at 211 it gets real hot, and then at 212 it turns into steam, something totally different, that's a revolution.
The limits of telling a better story
I13
People on the left have this conceit that if only we explained things better to people then the scales would be lifted from their eyes and they would all realize that [the source of their problems is] really capitalism after all. That's not necessarily true….the [first] problem with [this focus on] framing is that it's simplistic….and the world isn't simple. So we rankle at the idea of simplifying things for good reasons. The second reason is that it's not an equal fight, it's not like we're both starting out from the same situation on the right and the left….they're in an open competition and….of course the right has power behind it.
Radical fetishes
I5
I think systemic mass movements are absolutely a priority if we want to change the world. I think political party activism, in the way that it exists in places like the global North, but I'd say also in the global South in many places, is a red herring that should be avoided. But I'd also say that about supposed forms of radicalism like primitivism, like deep ecology to a certain degree, like the idea that there's certain forms of radicality that are fetishes in and of themselves. Insurrectionists would do well, I think, to look back to the history of anarchism's propaganda of the deed which was very brief, and short lived, and bloody, and totally ineffective. You want to create an insurrectionary movement? Build a base and defend communities and move from there but you're not going to create revolution by throwing a firebomb.
Managing dissent
I7
I think there's something to be said for keeping our internal struggles internal. Stephen Harper does that really well and that's not say again that we need to become authoritarian or hierarchical. It's just to say that if we're going to argue about whether we're libertarian or communist or something else we should not argue about that in the Chronicle Herald. We should not split our broader leftist movement apart publicly.