The following represent a random sampling of voices from those activists and organizers who participated in our research project. To see more, refresh this page. Use the tag cloud to the right to navigate by theme.
Living collectively without the state
I19
I don't think we can get that far if we keep getting concessions from the state….What do I think is the way forward? I think...we have to be more creative about thinking collectively to get things done. Being able to imagine that it actually is possible that we can get things done without the state or whatever other institution it is that we're talking about.
Activism and marginality
I9
Just looking at our immediate context right here in Halifax...looking at...the organizations that people have to fight through right now, the only ones that we see around us are these unions that right now are pretty backwards….[T]hey don't really fight anything except legal strikes which are almost nothing these days, small windows, pickets that aren't really challenging the company. I think for me it matters who is showing up, who are the people that are involving themselves and I'm seeing the activist community, a loose knit group of people involved in different NGOs in the city, people involved in student activism, that are showing up at all these different events but these aren't the actual body of workers that are out there. This isn't like a working class movement and if it's not a working class movement it doesn't really have the potential to transform conditions in our society.
Being a radical
I18
When I say that I'm a radical it means that I'm an extreme leftist, it means that I'm ideological, it means that I have an ideology of what I consider to be the way the world works, how it works for the worst and how it could work for the better and I have principles...that are rooted in me….I am a radical in that I would prefer there to be a destruction of capitalism....I don't...see reform as being an option….I really mean the destruction of current systems [to be replaced with] better systems...
Pessimism of the intellect, optimism of the will
I13
"Pessimism of the intellect, optimism of the will," it's a famous saying by Gramsci. In other words you know rationally that the chances of doing anything radical are very small but you do it anyway. You fight anyway. You cannot have optimism of the will without some idea that it would be possible to have a different world and various institutional things have an impact on people's radical imagination.
Other ways of knowing and doing
I30
We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.
Failures of imagination
I2
For every person who is exposed to the media clip that says that anarchists are notorious and violent and whatever, if they look into it more and feel that there's anarchist theory that they can really be inspired by then that's cool. There's also potential to be like, ‘I want to be that notorious and autonomous, violent person so I can have an outlet for my male aggression.’ I mean I think that the lack of strategic function of doing that, running back into a mass protest after you've smashed some stuff...it shows a lack of imagination.
Post-activism
I2
Recently, as a result of being in a family, [I’ve] really change[d] the way...I'm socially engaging with…[the] activist community….I feel like there was a certain point at which I started to admire people that I considered post-activist. What I [mean] by that is that being an activist or revolutionary or whatever as your main title, that is abstract and has nothing to communicate other than that you feel righteously busy. [It’s] not something that...I want to identify [as] and I feel like there are some other really important things, really important roles....I want to be a good son to my parents, I want to be a good brother to my brother, I want to be a good parent, I want to be a good partner.
Revolution and Indigenous struggles
I11
I've found stories of Indigenous resistance in Canada pretty inspiring and I'd like to know more about that history actually and be more in touch with it. As far as when people say that there's not going to be a revolution in Canada and that Canada is one of the most stable countries in the world I think that's not true in a lot of communities and I wouldn't say that's true with Indigenous people.
Building autonomous networks
I28
The state is using...these new innovations and technology to encroach upon us and I believe the potential of technology to undermine that and to pose real threats to state and capital are quite acute and I'm interested in building anti-surveillance and anonymity structures online. Housing the technology so that it's not dependent on the structures [that seek to]...capitalize...on those communications technologies....How can we build networks and systems that are completely autonomous that don't rely on those things? But...I'm also constantly questioning these sorts of pursuits...in relation to...climate chaos and the end of energy and so [also] thinking about how technology has a horizon.
Indigenous struggles and deep democracy
I6
Working on [building settler solidarity with] Six Nations…[it] was very interesting...and inspiring to see Six Nations, which is this Indigenous group that has the oldest surviving democratic constitution in the world, who have been actively fighting colonialism for five hundred years, who have retained a great deal of their culture in the face of genocide, and still works by those sorts of principles that we were trying to discover in 2001. Things like consensus, broad deep forms of respect, broad forms of solidarity and affinity. They have methods for cultivating those that have lasted for literally thousands of years. So seeing that in action and also seeing what the state does in the face of that and how they try and divide and conquer was very inspirational and changed my thinking a great deal.