Outrage, movements, and institutionalization

I17

Protests, they get a lot of attention, but unless you have millions of people it's not going to amount to anything and one of the things governments have learned is that volunteers wear out eventually. You can't sustain a white-hot movement indefinitely without becoming an institution. So as soon as that happens you've lost the white-hot outrage that got you started….In order to have the kind of impact [you] want, [you] have to become something different then [you]...started out to be.

Imagination and living otherwise

I5

I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.

A revolving door of resistance

I12

I feel like it's a revolving door of resistance where people are...doing stuff and they leave or people become disgruntled with it and then [even though] more people...are becoming politicized, they're not necessarily taking it a step further and really trying to push that agenda of active resistance and direct resistance against the state. [My] frustration with that is the lack of people who really want to get involved but I also have to remind myself that the place where I am at right now has taken fifteen years [for me to get to].

Hope and fear for the future

I10

I draw a lot of my inspiration, especially when it comes to environmental activism, from the compassion that I have for the planet, from the emotional connection that I've built to the earth through many excursions, and wilderness trips, and exploring in nature, and the huge amount of appreciation I have for the world around me. So yeah, compassion, that is where I draw a lot of my inspiration from and also a little bit of fear and anger as well....Fear for the future. If nobody does anything then what is our future going to look like?

The future, darkly

I18

I'm cynical and pessimistic so I'm just going to tell you my science fiction dystopia. Everything will be privatized, more than fifty per cent of the people will live in total poverty, those who don't will be eking by except for a much smaller top of the pile, [the] twenty-first century aristocracy, who have access to the latest technology to spy on us and control our behaviours. They can censor whatever, they can use this media...to message us in any way they want repetitively to the point where we believe whatever [they] want [us] to believe….[A]ny opponents will be disappeared, concentration camps, the whole nine yards.

Other ways of knowing and doing

I30

We [First Nations communities] were the original communists without the authoritarianism, really, truly. There's ways we have of dealing with stuff that I think is directly applicable to all the stuff we're talking about. The idea of a council, of people doing things as a collective where they have to come to a consensus and come to agreement….the community decides and that's the difference between a collective model and a hierarchical, pyramidal way of doing things. It's done in a circle not a pyramid.

Radical sympathies

I27

My perspective has been coming from a radical, egalitarian position. I know that there are many different points one can attack something [from], but the point is to draw the links between those things….So yeah, I have an anarchist-communist outlook, that doesn't mean I'm not sympathetic to other things and other perspectives.

Post-activism

I2

Recently, as a result of being in a family, [I’ve] really change[d] the way...I'm socially engaging with…[the] activist community….I feel like there was a certain point at which I started to admire people that I considered post-activist. What I [mean] by that is that being an activist or revolutionary or whatever as your main title, that is abstract and has nothing to communicate other than that you feel righteously busy. [It’s] not something that...I want to identify [as] and I feel like there are some other really important things, really important roles....I want to be a good son to my parents, I want to be a good brother to my brother, I want to be a good parent, I want to be a good partner.

Imperfect victories

I19

I was recently watching a video of people trying to block a deportation at an airport and I think that's a win…..We’re actually physically going to try and block you from deporting this person so that you actually cannot. I think that's a win and more of a win than a policy concession....The problem is that those kinds of wins are always so finite in time and they're not perfect, right? They're by no means perfect in that maybe not every form of domination is rejected in that moment but some form of it is and I think that's fairly rare.

Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'