Hope and moving beyond

I1

I have tremendous amounts of hope. I don't know what folks who don't have that do….I think in the course of human existence the current system, capitalism…[has had an] incredibly short lifespan. Longer than my life, so there's a sense of perspective, but really in terms of the way that humans have organized, it’s one form amongst many that we've gone through and I think that we can move beyond that.

A new party

I16

I think there has to be a new party. I think there has to be a new communist party, that's what I think. We see that we're not able to get legislation in this province to protect workers in the workplace. We see that we have something in the order of one in eight children living below the poverty level and families not having enough food to eat. I don't think this can be solved by tinkering around the edges and sending in a social worker. We need to have some kind of spirited organization that is going to consistently fight.

Selling people short

I19

Personally I'm really critical of [the belief that] in order to mobilize people [you] have [to] appeal to the lowest common denominator. I think that really sells people short….If we take the G8 organizing [in the] spring [of 2010], I remember being at a meeting and someone said using the slogan ‘stop globalization: another world is possible’ was too political and they had to take ‘stop globalization’ out of the slogan. It's just kind of, like, really? I mean the reality is not that many people are going to come out to this protest anyways, do you have to make it so watered down? It's a watered down slogan as it is but to water it down even more to be just ‘another world is possible’ it just doesn't make any sense to me.

Asserting ourselves effectively

I22

We had massive demonstrations, for example, against the war in Iraq, massive protests all over the world. Massive protest, [a] vast [number] of people...against the war and yet...the invasion of Iraq [happened anyway]. So there's this institutionalization of protest, so people sit back and say, ‘okay, I get all this anger, and yet I have no power, I'm impotent in terms of affecting policy.’ So once again this raises the issue of how [do we] effectively assert [ourselves?]

Taking back our communities

I27

I think we need to recognize that we want to get to that point where we're really taking back...our community. It's not that I'm opposed to violent stuff, it's just that we need to do the groundwork so we can lay that out. That requires collective decisions, patience, and getting to that point is not something that just happens right away. [That’s] one [of the] thing[s] I can appreciate...about the Zapatistas, they went into the jungle in 1983 and didn't come out until 1994...and I think that's something that we need to think about.

Coming to terms with privilege

I21

We need to know what we don't know. We need to know our privileges, our intellectual, social, economic privileges and how they actually intersect with other people. Not to feel guilty all day long not that…[w]hiny, guilty shit. We are unable to cross over because we don't know what we don't know. So we actually believe everybody in the world lives like we do, we actually believe that nobody goes to church, we actually believe that nobody lives in the suburbs, we believe all of that. I don't know how we've come to believe these ridiculous untruthful things but we've come to believe them.

Industrial civilization and root problems

I31

As long as we continue to be preoccupied with material consumption and economic growth that's based upon material consumption then we're just sort of pissing in the wind in terms of solving these problems. The fundamental root of the problem is an industrial growth model that is based upon this false premise that you can use resources within a human economy and that the only consequence of it is having to deal with the waste on the other side or having to find more resources to exploit. We're now encountering the point of pushing ecological thresholds beyond their finite capacity. So if that's the case then we need to reinvent the system so that it is one that is more aligned with what the finite ecological capacities of this planet are.

Care and organizing

I21

I think it's important to nurture people in the political movements that are important to me. So the form is as important as the content. So how we organize, and how we talk to each other, and how we behave is extremely important….a person I truly respec[t] once said to me that [the]...only...criteria for [being] progressive [is] they had to be interested in ideas and care about people and if they didn't have one or the other they were not progressive. So there are a lot of people in our progressive movements who either don't care about people or don't care about ideas...that's what I mean… [by] the converging of the social and the moral.

Hope in the dark

I4

There's always going to be that kernel of good possibilities and I think it's going to be a lot harder for rich people to keep in this bubble that we're in right now which is not having to realize the incredible poverty and the incredible suffering going on in the rest of the world. Especially as climate change refugees start to come to North America. And as stuff in North America starts to get flooded and in Europe, so that part to me is hopeful. Unfortunately it's going to come with a lot of shit and we're probably going to end up killing a lot of people and I also think that neoliberalism cannot exist in that future, in that vision of the future, because something as powerful as the state might not be able to exist except through a huge amount of coercion or totalitarianism.

Post-activism

I2

Recently, as a result of being in a family, [I’ve] really change[d] the way...I'm socially engaging with…[the] activist community….I feel like there was a certain point at which I started to admire people that I considered post-activist. What I [mean] by that is that being an activist or revolutionary or whatever as your main title, that is abstract and has nothing to communicate other than that you feel righteously busy. [It’s] not something that...I want to identify [as] and I feel like there are some other really important things, really important roles....I want to be a good son to my parents, I want to be a good brother to my brother, I want to be a good parent, I want to be a good partner.