A grey future

I15

I think that the future looks grey. I'm not optimistic that the future holds a better world, I don't even like to use that language, that the future is going to be better. I think that as time goes on I imagine that I will become better at explaining my politics then at seeing how I want to resist the world as it is but I don't see in the foreseeable future the world changing in the way that would allow for people to have meaningful lives that are without violence...

Capitalist cooptation

I6

I think the most dire consequence of the evolution of capitalism today is its capacity for cooptation. It is extremely adept at commodifying and co-opting any sort of movement at all, even the most radical. I think that the reformist strategies, whether they’re NGOs, or unions, or other things….I wouldn't say I reject all of them I would just say that all of those in and of themselves are not sufficient.

Post-activism

I2

Recently, as a result of being in a family, [I’ve] really change[d] the way...I'm socially engaging with…[the] activist community….I feel like there was a certain point at which I started to admire people that I considered post-activist. What I [mean] by that is that being an activist or revolutionary or whatever as your main title, that is abstract and has nothing to communicate other than that you feel righteously busy. [It’s] not something that...I want to identify [as] and I feel like there are some other really important things, really important roles....I want to be a good son to my parents, I want to be a good brother to my brother, I want to be a good parent, I want to be a good partner.

Violence and social change

I10

I think that there is a time and place for violence and it's different in different countries. I want to say that it isn't justified but, at the same time, if that is the only way that you will get your message across and that is the only way that you can change something and make the people in power listen [then you can’t dismiss it]... but it's definitely less accepted in our society then it is in other countries like in South America or even in Europe. But I think that it's a short lived activism. It's kind of like you light a fuse and then the fuse burns down, and down, and down and finally you have an explosion but after that explosion what is there? There's ash and bits of charred ground and I don't think that, in and of itself, can make lasting change. But there is a time and place for that explosion.

Engaging the system

I3

I do believe that...there's not much difference between political parties that are offered to us. For example, the Conservative Party that is in power right now is so far right that it is shifting the cultural paradigm in Canada, right now, to the right, I think more than any other party has done so far and I think that's really dangerous and that affects many people concretely. All the social programs that are cut, all the policy changes that are happening at different levels, for example immigration, that has concrete immediate effect[s] on many people who are marginalized and have very little influence in our society and have a serious lack of security. So engaging with the political system that we have now in terms of achieving imperfect...short, term goals that have a concrete, immediate impact on people I think is important.

Capitalism, motivation, and social reproduction

I11

I think it's really foolish to think that if the competition of capitalism was taken away or if the goal of money were taken away that people wouldn't do things…[that] people would just sit around. No, people will maintain roads if they’re important roads, and maintain the public systems that they use or whatever, or grow food, but we won't do things like build $6 000 000 passing lanes in spots we don't need them...

Organizing alternatives

I9

I've [retreated] from being so action focused because I didn't see the sum of all the actions I was doing actually building anything that was creating any fighting potential to actually challenge the social conditions around me. I just felt like it was going nowhere. The cafe was different. With the cafe we were putting together a project [which] we hoped would be an example of something that was organized differently on different principles. So we were organizing on this principle called participatory economics and we were organizing as a workers’ cooperative so, as we saw it, this cafe bookstore venue was...how we were organizing a very political space that was living by example and the hope was we could encourage other people to organize like that.

No return

I22

I think the world is pregnant with dangers, to use an unfortunate metaphor, it's pregnant, it's full. War,...[w]e haven't even spoken about...the environmental crisis. People operate in sort of a linear epistemology and what we see with the environmental crisis, it's exponential. So in our lifetimes, ten, fifteen years down the road, it's not short, we could see even greater calamities because who knows how these complex systems interact? So there's all of these issues and so to solve all of these people need to realize that none of these can be solved by believing that...we can go back to the past and that these people [in power] can be pressured into going back into the past because history doesn't work that way.

Putting people and revolution in front

I22

I don't believe in models...but there are examples and when one stands up and fights for principle, when one puts a revolutionary interest, when one puts the interests of the people in the forefront you can accomplish...tremendous...things. What Cuba is about is not a question of whether Cuba is better or worse than any other country, the question is that Cubans are asserting their right of self-determination and sovereignty to solve their own problems themselves. The same thing with the Venezuelans, the Bolivians, what's going in Ecuador, what's going on in a number of other countries. So they are an example that when you struggle, you can achieve certain things - that it's not futile to struggle, and that one can put the interests, revolutionary interests and the interests of the people in the forefront.

The future, darkly

I18

I'm cynical and pessimistic so I'm just going to tell you my science fiction dystopia. Everything will be privatized, more than fifty per cent of the people will live in total poverty, those who don't will be eking by except for a much smaller top of the pile, [the] twenty-first century aristocracy, who have access to the latest technology to spy on us and control our behaviours. They can censor whatever, they can use this media...to message us in any way they want repetitively to the point where we believe whatever [they] want [us] to believe….[A]ny opponents will be disappeared, concentration camps, the whole nine yards.