Denigrating youth

I22

You always have the obligatory paragraph or two paragraphs about these youth who we want to disassociate from because we have no problem with the police. So [the 2010] G20 [meetings in Toronto] was an eye opener because the police deliberately attacked people. The police deliberately threatened people in the prisons and people who would normally say, ‘well, it's these youth who bring on the violence of the state because we're decent, orderly people who participate,’ were stunned when they were there. They saw the state attacking people willy-nilly. So I think that was an eye opener and I think that provides the context we consider this in. We have our differences but we can have political unity and we can have discussion about tactics but…[it doesn’t] because [some people] have a denigrating concept of youth.

Practicing solidarity

I1

In the ‘80s and ‘90s, it was a debate around mass organizing versus propaganda of the deed and that was the way it was framed….I recall those debates throughout the ‘80s and ‘90s and I recall really sharply [that] the spokescouncil meetings leading up to the WTO in Seattle gathered different communities from the Pacific North-West, from Washington state, or Oregon, or BC and [they advanced] very different approaches. By that time, we had developed a fair amount of respect for each other...[and] many of those debates were had in pretty fraternal ways and played out better than maybe they have most recently.

Capitalism, motivation, and social reproduction

I11

I think it's really foolish to think that if the competition of capitalism was taken away or if the goal of money were taken away that people wouldn't do things…[that] people would just sit around. No, people will maintain roads if they’re important roads, and maintain the public systems that they use or whatever, or grow food, but we won't do things like build $6 000 000 passing lanes in spots we don't need them...

Social and personal change

I15

...I...realized that while I could identify what was wrong...with certain actions that promoted hate against other individuals, I didn't see how I was part of that system….It was the first time that I realized that it wasn't just about me fighting other people, it was also about me changing myself.

Turning the tide

I20

I guess what I keep hoping is that the people who are using the skills of working together, of growing food, making things, of connecting with people despite barriers and differences, that when there is an inevitable big shift in this particularly unsustainable political and economical world we live in...there will be enough of these to...turn the tide.

The state and class rule

I22

The Canadian state itself is an instrument of class rule, and the Canadian state itself...has been deployed...against workers, against progressive peopl[e], against the First Nations, against minorities….The Canadian state[‘s]...foundations are colonial, we only have to talk about what happened to the First Nations, we only have to talk about what happened to Louis Riel.

Talking strategically

I15

The discussion that's had around diversity of tactics is shallow. I think that we…[talk so much] about tactics that we don't ever talk about strategy and I don't necessarily think that diversity of tactics, writ large, is a strategy in itself….If I say that we accept a diversity of tactics, there [are still] obviously some tactics that [some] people support more than others and I think that we need to do better to define what we mean when we say…‘diversity of tactics’ because we never mean all tactics….[T]here's always people who think that engaging with government is selling out and there's always people who think that breaking windows is violence.

No return

I22

I think the world is pregnant with dangers, to use an unfortunate metaphor, it's pregnant, it's full. War,...[w]e haven't even spoken about...the environmental crisis. People operate in sort of a linear epistemology and what we see with the environmental crisis, it's exponential. So in our lifetimes, ten, fifteen years down the road, it's not short, we could see even greater calamities because who knows how these complex systems interact? So there's all of these issues and so to solve all of these people need to realize that none of these can be solved by believing that...we can go back to the past and that these people [in power] can be pressured into going back into the past because history doesn't work that way.

Local alternatives

I10

[What] if we redeveloped our own local economies in North America and supported ourselves on the basis of what we could grow and what we could produce in our own countries so that we wouldn't have to be continuously stealing resources from other countries and employing people in other countries? Employ ourselves before you employ someone in China or Bangladesh. And basically just more small scale local farms. I think that is so, so, so important, just kind of a cornerstone of any society.

Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'