Radical community, radical memory

I6

[In the alter-globalization movement] lots of people were thinking about how things could be done very differently and a lot of people were trying to create groups and activist institutions that were not based on the idea of building a new structure of society and the imagination and going out and trying to propagandize it to the world, but actually trying to build that future in the present. So there was this real focus on consensus-based decision making, a big focus on being the change – that was a big phrase, still is I suppose – a big focus on creating...radical communities within the structures that exist today. But also I think it was a bit of a surprise, everyone was very surprised when all of these groups came together and you saw these labour groups marching beside environmental groups….Everyone, for reasons that were completely ahistorical, is really surprised by the emergence of things like the black bloc or...the Ya Bastas from Southern Europe. There was...this moment where everyone was like, 'oh! Where did all of this come from?'

Anarchism and radical social change

I12

Eventually I came to [anarchism]... and a complete rejection of the entire system and seeing its destruction as the only possible solution. It didn't seem like it was hierarchical in any way. It didn't seem to be intimidating in the sense that you had to prove yourself to be a part of it or climb any kind of ranks or whatever, or find a place to be. You were just an individual making your own decisions and individual actions for what you saw as a potential for change.

Memories of struggle

I1

Here in Nova Scotia we're losing all kinds of memory of our own history everyday as people pass away. In the late ‘80s, as an undergrad student, I had a project [in] a labour history course I was taking….I went up to Cape Breton and interviewed folks in their kitchens around what was happening with the mine workers’ strikes in the ‘20s and ‘30s. The best folks died and I don't think I realized at the time how useful that stuff was. We don't have that even going on today and we're losing…[our collective] memory….we don't have a tremendous amount of intergenerational memory on what [struggles were] about, what [they were] fighting for, what the underlying basis [for them was.]

Doing it ourselves

I26

We've already been compromised and co-opted…[b]ut out of that…I think movements will continue to grow. Underground movements, grassroots movements...there was a woman I spoke to a few weeks ago, she's from San Francisco, where a huge grassroots midwifery movement took place in the ‘70s and ‘80s and...she said, ‘what do you do when women just start catching each other's babies and no one has titles, and no one has credentials, and no one has equipment, but yet that's what women want, and babies are well, and women are well, what if we just caught each other's babies?’ What would that look like? What message would that give?

Vision

I24

I think that the communist movement in the early part of the twentieth century did have a vision, I'm not sure that it was the right vision, but they had a vision. They did believe that somehow or other they were going to take over the state and institute a social society. I think that was the wrong vision but it was a vision, and one of the things that you find from reading some of the historical stuff is that they saw themselves as separate from the system, they saw themselves as outside the system, they saw themselves as creating a new society. The history and practice of state control as it got exercised in the Soviet Union and [elsewhere] shows that at least [that] way of achieving that vision proved to be wrong, but at least they had a vision. The problem today is that we don't have a vision outside of the system.

The fetish of the local

I5

I don't want to be programmatic about it but I certainly think there's something to the anarchist vision of free federated collectivities that makes a lot of sense to me. But I also agree that that's utopian in some ways, in the sense that I think that we will not solve the crises we currently face by retreating to the local, and imagining the local as a space that we can create a little life boat, and by growing our food locally, and by having very nice community assemblies, and by trying to just retreat to this imagined space of hearth and home that we'll somehow escape what's coming because it's only in building lines of communication and solidarity that we'll do that. I think that that's part of what it would mean to win to me. I'm not interested in creating a world or being part of a project that creates a world that revels in parochialism.

Connecting struggles

I12

[I spend] a lot of time networking with people and trying to be inspired by others and also trying to have conversations with people to...share some of my experiences and knowledge...with them and...be an active part of the resistance against capitalism, against the state, against prisons, and to support people who have had…[their] freedom taken away from them by [the] prison society that we live in.

Managing disagreement effectively

I18

Thoughtless action is obviously going to lead to unintended consequences and it's going to be less effective than if you are measured and considered and reasonable and have a plan and account for contingencies....I think it's really important but at the same time I think that the left does suffer from too much...crippling talk. There should be more mechanisms in left wing groups if there is a major point of disagreement to compartmentalize that disagreement, and not to ignore it, but to defer it...until we're effective with all the stuff we agree with.

Imagination and living otherwise

I5

I think that the imagination is what animates really robust, resilient, dynamic social struggles. So in that way the radical imagination has to speak to how we [are] going to organize ourselves. How are we going to make sure, for instance, while we're busy imagining how our radical action is going to change the world that people with kids or with different abilities are going to be able to be a part of this? How are we going to meet the needs of people on the ground? How are we going to make sure that we have the resources to sustain people? How are we going to make sure that we protect each other from oppression whether internally or externally? And I think imagination has something to say to all those things and for me imagination is that. It's the social imagination of a people’s spirit to resist and live otherwise than they do right now.

Crisis and opportunity

I12

I think along with the situation looking grim it's also maybe inspiring for some people who have already become politicized through some sort of radical resistance. I've often had the conversation with people who will say that they can't wait for the situation to get worse. As things become more desperate more people tend to seek other options for change and maybe they're seeing current vehicles for change as just not even an option anymore. Seeing other places in the world like Italy, the UK, Tunisia, Nigeria having large...uprising[s is]...inspiring.